A Woman Marrying A Non Muslim?

A man is allowed to marry a non muslim woman just because he is seen as the head of the house and has more power and all the other relevant stuff that makes him superior than a woman. So my question or point whichever way you want to take it is, why cant a muslim woman marry a non muslim guy i mean she might not be the head of the house but by the Grace of Allah SWT she may be able to convert him in to Islam. I just want to know your point and views and if possible back anything you say with hadiths where it states why a man can marry a non muslim but a woman cant.

Jaza Kalla Khair

"RuBz" wrote:
A man is allowed to marry a non muslim woman just because he is seen as the head of the house and has more power and all the other relevant stuff that makes him superior than a woman.

i dunno where u got all that^ from, but its not true!

1. Yes, Muslim men are allowed to marry women from Ahl-e-Kitab or People of the Book, i.e. Jews and Christians. please don't use the all-encompassing term 'non-muslims' because this may lead to confusion.

2. According to some scholars, this is allowed strictly in relation to [b]Orthodox[/b] Jews and Christians, who maintain the beliefs they had in the Prophet (s.a.w)'s time. Whilst Orthodox Jews still exist, these scholars say that Christianity has been changed to the extent that it is no longer acceptable for Muslim men to marry current-day Christian women.

3. In Islam men and women are equal - the only way they can b superior to one another is through piety. so the reasoning behind men being able to marry Jewish or Christian women has nothing to do with their 'superiority'. it is simply because in Islam, the father's religion is passed on to the children (kinda like how u take ur father's family name as opposed to your mothers).

4. so that last point also gives the reason behind y Muslim women cannot marry men of Ahl-e-Kitab - because according to Islam, the children take on the father's religion.

"RuBz" wrote:
So my question or point whichever way you want to take it is, why cant a muslim woman marry a non muslim guy i mean she might not be the head of the house but by the Grace of Allah SWT she may be able to convert him in to Islam.

1. the marriage will not count as a Nikah, as there are certain things that are clearly laid down. it is unanimously accepted that Muslim women cannot marry men of Ahl-e-Kitab or of any other faith. so if they get 'married', it would not count as Nikah and they would be living in sin.

2. if the guy converted (with sincerity, not just for the girl) then there would be no problem with them getting married, obviously that would be encouraged and alhumdulillah their kids would be born into a Muslim family. BUT if the guy does not convert before marriage, what is the likelihood he'll change his mind afterwards? y wud any Muslim woman want to risk having her kids grow up as non-Muslims?! it is not worth it in my opinion.

3. but before talking about all that^, lets get back to the basics: how did the girl meet this non-muslim guy, and get to know him to the extent she wants to marry him? something tells me if she'd followed the guidelines of Islam, she wouldnt have found herself in this predicament in the first place.

"RuBz" wrote:
I just want to know your point and views and if possible back anything you say with hadiths where it states why a man can marry a non muslim but a woman cant.

i am looking for the relevant ahadith, wil post em up as soon as i find em inshaAllah.

hope some of that^ helped! Smile
wassalaam.

[size=9]I NEVER WORE IT BECAUSE OF THE TALIBAN, MOTHER. I LIKE THE [b]MODESTY[/b] AND [b]PROTECTION[/b] IT AFFORDS ME FROM THE EYES OF MEN.[/size] [url=, X-Men[/url]

According to our shia fiqh it is haraam for Muslim woman to marry a nonmuslim man. some do it anyway. its sin to wed nonmuslim.

Ayatollah rightly named America as "Great Satan".

"RuBz" wrote:
So my question or point whichever way you want to take it is, why cant a muslim woman marry a non muslim guy i mean she might not be the head of the house but by the Grace of Allah SWT she may be able to convert him in to Islam.

just get him to convert first

"MuslimSisLilSis" wrote:
just get him to convert first

but its not right for a girl to be 'convincing' a guy to become a muslim - as that would involve haraam interaction. if she's really so keen on him, she should just get him in touch with a local imam or some muslim brothers.

[size=9]I NEVER WORE IT BECAUSE OF THE TALIBAN, MOTHER. I LIKE THE [b]MODESTY[/b] AND [b]PROTECTION[/b] IT AFFORDS ME FROM THE EYES OF MEN.[/size] [url=, X-Men[/url]

"*DUST*" wrote:
"MuslimSisLilSis" wrote:
just get him to convert first

but its not right for a girl to be 'convincing' a guy to become a muslim - as that would involve haraam interaction. if she's really so keen on him, she should just get him in touch with a local imam or some muslim brothers.

True

but it has been done

"*DUST*" wrote:
it is simply because in Islam, the father's religion is passed on to the children (kinda like how u take ur father's family name as opposed to your mothers).

Out of curiosity how does Shariah get past the fact that in Judaism religion is passed through the mother, and that in Christianity a marriage is not sanctioned outside the church?

"Don Karnage" wrote:
"*DUST*" wrote:
it is simply because in Islam, the father's religion is passed on to the children (kinda like how u take ur father's family name as opposed to your mothers).

Out of curiosity how does Shariah get past the fact that in Judaism religion is passed through the mother, and that in Christianity a marriage is not sanctioned outside the church?


that is for the girl to worry about - if she's willing to ignore those^ points to get married to a Muslim guy, thats her decision. according to Shari'ah, the marriage is accepted.

[size=9]I NEVER WORE IT BECAUSE OF THE TALIBAN, MOTHER. I LIKE THE [b]MODESTY[/b] AND [b]PROTECTION[/b] IT AFFORDS ME FROM THE EYES OF MEN.[/size] [url=, X-Men[/url]

"*DUST*" wrote:
"Don Karnage" wrote:
"*DUST*" wrote:
it is simply because in Islam, the father's religion is passed on to the children (kinda like how u take ur father's family name as opposed to your mothers).

Out of curiosity how does Shariah get past the fact that in Judaism religion is passed through the mother, and that in Christianity a marriage is not sanctioned outside the church?


that is for the girl to worry about - if she's willing to ignore those^ points to get married to a Muslim guy, thats her decision. according to Shari'ah, the marriage is accepted.

But then she isn't Orthodox... so doesn't that mean he can't marry her?

[b]DELETED.[/b]

Ya ALLAH Madad.
Haq Chaar Yaar

Its a very bad idea to marry a Wahhabi. Unless you like having deranged kids.

"Omrow" wrote:
Its a very bad idea to marry a Wahhabi. Unless you like having deranged kids.

LOL Lol

"malik" wrote:
According to our shia fiqh it is haraam for Muslim woman to marry a nonmuslim man. some do it anyway. its sin to wed nonmuslim.

Sin to WED non muslim but ok to mutah (temp/one night stand) WED shia "muslim"?

Im confused.

_____________- -SupeRazor- -_______________

Some ppl make their goals the stars.
They may live n die n never reach the stars,
but in the darkness of the night, those stars will guide them to their destination.
Becuz they made them in their eyesight

leave it razor...

Originally Mu'tah was allowed. Even sunni's believe that. Later it was banned. The shias reject that hadith...

A woman can marry a non-muslim.

A Muslim woman cannot marry a nonmuslim.

However from the other side, the people of the book may say that their woman cannot marry muslims... as Dave pointed out.

"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.

well just to clear something out i jus wana say that this aint a personal problem its just im interested in knowing stuff so
please i beg you dont relate it to me thanx

Learn To Love The People Who Are Willing To Love You At Present. Forget The People In The Past & Thank Them For Hurting You, Which Lead You To Love The People You Have Right Now..

yes mutah was allowed by prophet pbuhfh. abu baker also allowed it in his 2 year reign. marriage can be open ended that means is full time or for a fix term. short term nikah can be done with any woman even sunni or shia or even non muslim woman.

Ayatollah rightly named America as "Great Satan".

Above is a lie.

The Mut'ah was made haraam forever by Holy Prophet salallahu alayhi wa sallam, it was more widely publicised during the dawr of Sayyidina Umar radhiyallahu anh.

This is prostitution and whoever engages in it has performed a major sin.

Ya ALLAH Madad.
Haq Chaar Yaar

women do marry non muslims, my mum knows of one. although it may be legal, it is not religiously legitimate.

you may be with that person in this life, but what about the next? and why risk that? especially by bringing yr children up in a non muslim household, if you love them so much, wd you not want the best for them?

Right... but I think you captured it with the not being religiously legitimate - I know muslim girls that go out with nonmuslims but i'm pretty sure they do so on their own prerogative, they aren't [i]allowed[/i] to but do so anyway.

Just like any Christian that willingly allows their children to be raised muslim.

concept of mutah should be discussed in a separate thread. But to be fair we can't say mutah is prostitution. If we believe that at one point in Islamic history it was "permitted" but later "abolished" aren't you then implying it was a form of prostitution when Islam permitted it, wouldn't that thght in itself be sinful?

I can see your point men can use it to their advantage to prey on naive young women, but calling all these girls prostitutes is going a bit too far.

"Med" wrote:
[b]DELETED.[/b]

I noticed you've been deleting your posts a lot Med.

I wasn't insulted by your original post - obviously you believe Islam is better ergo it's not terribly shocking to me you would say so from time to time.

Obviously it's not my style, I like to think im a little less... religiously aggressive - but you're your own person.

i dont get all this deleting stuff, its too confusing

I think everyone is beginning to dislikes deletions. I will post my suggestion on Killing the Mods thread.

This is why he is deleting his posts:

"Med" wrote:
I felt that my recent posts were too waffly and not beneficial.

Deletion was necessary to make a fresh start and inshaALLAH speak Truth, [u]leaving debate for the clever people here.[/u]

The temporary marriage that is perpertrated today is legalised prostitution.

No1 called those girls prostitutes, some of them are - I refer to the holy prostitutes of najaf, karbala, and qom. The unsuspecting girls who get into these marriages without being aware that they are temperory are victims.

This was orginially allowed for certain time periods and this practice of temperorary marriage was only exceptions rather than rule.

Today, it is legalised prositution.

Ya ALLAH Madad.
Haq Chaar Yaar

"Med" wrote:
This was orginially allowed for certain time periods and this practice of temperorary marriage was only exceptions rather than rule.

"yashmaki" wrote:
If we believe that at one point in Islamic history it was "permitted" but later "abolished" aren't you then implying it was a form of prostitution when Islam permitted it, wouldn't that thought in itself be sinful?

[size=9]I NEVER WORE IT BECAUSE OF THE TALIBAN, MOTHER. I LIKE THE [b]MODESTY[/b] AND [b]PROTECTION[/b] IT AFFORDS ME FROM THE EYES OF MEN.[/size] [url=, X-Men[/url]

Its application and its context was different in the exceptional circumstances when it was permitted in islaam. It was not prostitution.

Today its application and its context are that it is prositution.

Ya ALLAH Madad.
Haq Chaar Yaar

what is the period of Iddah for the woman?

No point debating it if we do not know that.

And if the woman does not know its a temporary marriage (as med suggested), it can be hidden from anyone even if the scholars are sunni.

There would be no timeframe mentioned.

Just that he would divorce her when he feels like it...

Med I doubt that it is about context...

Just an interesating link through google:

Quote:
[size=18]Mut'ah Through Sunnism[/size]

May 13th, 2005, 04:07 PM
I didn't want to ask this in the other thread because chances are it will get ignored as everyone is busy discussing the Shia stance on it, I just want to know what have Sunni's got to say about these Ahadeeth posted by Hazrat Bai Ma-Mooli Payalon Waali...

If anyone has any other pro-Mut'ah quotes from Sunni Ahadeeth books please don't hesitate to share.

I’m interested in what Islam really has to say about this because I’m currently in a regular Nikaah, at the time of contracting it, it was meant to be forever but things are not really going well for us at the moment and we've both come to an agreement that now it’s just a long-term relationship until we both find other ways and means and we'll call it a day (Talaaq).

Alrighty, seems no one wants to check out their own back yard; am thinking maybe i should help out. y'all nitwits getting haughty for nothing. These are but a few sunni references; if you need more, dunn hesitate to ask.

1) Narrated 'Imran bin Husain: "The Verse of Mut'a was revealed in Allah's Book, so we did it at the time of Allah's Apostle, and nothing was revealed in Quran to make it illegal, nor did the Prophet prohibit it till he died. But a man (who regarded it illegal) expressed what his own mind suggested."

Sahih al-Bukhari, Arabic-English, v6, Hadith #43
Sahih al-Bukhari, Arabic, v2, p375, v6, p34

Pretty clear on that one eh. Lets have a look at another;

2) Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'ah with the women, and he permitted it (Nikah al-Mut'ah). On that a freed slave of his said to him, "That is only when it is very badly needed and (qualified permanent) women are scarce, or similar cases." On that, Ibn Abbas said, "Yes."

Sahih Bukhari, Arabic-English, v7, Hadith #51

2) It is narrated in Sahih al-Tirmidhi that: "some one asked Abdullah Ibn Umar about Mut'a (of Hajj), he said: It is permitted (Halaal). So he was asked: your father forbade it. He said: Do you think that my father can forbid what the Prophet did? Should I follow what my father said, or should I follow what the Prophet ordered? The man said: Of course the orders of the Prophet (&HF)."

Sahih al-Tirmidhi, v1, p157

well, we finally see the conflict.

3) Salama b. al. Akwa' and Jabir b. Abdullah reported: Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage.
Sahih Muslim Book 008, Number 3247

4) Ibn Uraij reported: 'Ati' reported that jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (may peace be upon him) and during the time of Abi Bakr and 'Umar.
Sahih Muslim: Book 008, Number 3248

5) Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger (may peace be upon him) and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.
Sahih Muslim; Book 008, Number 3249

6) Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger (may peace be upon him). Umar then forbade us to do them, and so we did not revert to them.
SahihMuslim; Book 008, Number 3250

7) al-Suddy (RA) said: "The verse 'So for those of whom you have had pleasure with them by the contract to an appointed time' is about Mut'a, that is, a man marries a woman with a provision (i.e., dowry) for a fixed period of time and makes two witnesses, and (if virgin,) he asks the permission of her guardian, and when the time period is expired, they should separate and they will not inherit each other."
Tafsir al-Kabir, by Ibn Jarir al-Tabari, under the commentary of verse 4:24, v8, p176, Tradition #9033

Dirol Ibn Qalaba narrates Umar said, 'During the lifetime of Rasulullah(s) there were two types of Mut'ah, I now prohibit them and shall inflict the punishment of the Zina on its perpetrators.
Kanz al Ummal , Volume 8 p. 93 Bab Mut'ah.

9) Umar in a sermon said, during the life of Rasulullah, two Mut'ah's existed, I prohibit them and shall punish those that do it.
Ahkam al Quran, Ahkaam al Quran Volume 2 p 182

10) When Umar become Khalifa he issued a sermon to the people of the Quran is the same Quran and Rasulullah(s) is the same Rasulullah(s). During the time of Rasulullah there were two types of Mut'ah, Mut'ah of Hajj and Mut'ah of Nisa.
Musnad Ahmad Ibn Hanbal Volume 1 p. 12 hadith 369

10) Umar acknowledged that Mut'ah was halaal and declared it haram.
Sharh Muqassid:Volume 3 p. 94, Dhikr Muthaeen Umar

11) Yahya Ibn Aktham asked a Shaikh from Basra: "Why do you permit Mut'ah?" He answered "Due to Umar Ibn al-Khattab". Yahya asked: "How is that? Umar was the most sever one against it?" He answered: "Yes, it is an authentic narration that Umar ascended the pulpit and said: 'Allah and His Prophet permitted you two Mut'ah, but I forbid you on both and will punish those who commit it', so we accepted the witness of Umar (that Allah and His Prophet permitted it) but we did not accept his prohibition."
al Maudhooroth Volume 2 page 214 part 12

other authoritative Sunni texts.

Tafseer Kabeer volume 3 p. 97 Al-Nisa
Tafseer al Kabeer, Page 42 & 43
Zaad al Maad Volume 2 p 205
Tafseer Qasmi Volume 3 p. 04
Sharh Tajeed p. 08

From [url= forums[/url] found through google.

Mut'ah is prohibitted, but in early muslims there was a lot of debate around it. (and some of the hadith above are probably without context... so this cannot be taken as a proof for permissibility, but as a proof of a debate.)

"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.