Salam
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[b]The Story of Adam in The Koran[/b]
Note: The story of creation of Adam and Eve is mentioned in total of eleven different
places scattred thoughtout the Muslim Holy Book:
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And when your Lord said to the angels: Lo! I am about to place a viceroy on the earth. They said: Will you place therein one who will do harm and will shed blood, while we, we hymn your praise and sanctify you ? He said: Surely I know that which you know not.
And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if you are truthful. They said: Be glorified! We have no knowledge except that which you have taught us. Lo! you, only you, are the Knower, the Wise. He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth ? And I know that which you disclose and which you hide.
And when We said to the angels: Prostrate yourselves before Adam, they fell prostrate, all except Eblees. He demurred through pride, and so became a disbeliever. And We said: O Adam! Dwell you and your wife in the Garden, and eat you freely (of the fruits) thereof where you will; but come not nigh this tree lest you become wrong-doers. But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe to the other! There shall be for you on earth a habitation and provision for a time. Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful. We said: Go down, all of you, from hence; but verily there comes to you from Me a guidance; and whoso follows My guidance, there shall no fear come upon them neither shall they grieve. But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.
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Lo! God preferred Adam and Noah and the Family of Abraham and the Family of Imran above (all His) creatures. They were descendants one of another. God is Hearer, Knower.
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But recite to them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill you. (The other) answered: God accepts only from those who ward off (evil). Even if you stretch out your hand against me to kill me, I shall not stretch out my hand against you to kill you, lo! I fear God, the Lord of the Worlds. Lo! I would rather you should bear the punishment of the sin against me and your own sin and become one of the owners of the fire. That is the reward of evil-doers. But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers. Then God sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe to me! Am I not able to be as this raven and so hide my brother's naked corpse ? And he became repentant. For that cause We decreed for the Children of Israel that whosoever kills a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saves the life of one, it shall be as if he had saved the life of all mankind. Our messengers came to them of old with clear proofs (of God's Sovereignty), but afterwards lo! many of them became prodigals in the earth.
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And We created you, then fashioned you, then told the angels: Fall you prostrate before Adam! And they fell prostrate, all except Eblees, who was not of those who make prostration. He said: What hindered you that you did not fall prostrate when I ordered you ? (Eblees) said: I am better than him. You created me of fire while him you did create of mud. He said: Then go down hence! It is not for you to show pride here, so go forth! Lo! you are of those degraded. He said: Reprieve me till the day when they are raised (from the dead). He said: Lo! you are of those reprieved. He said: Now, because you have sent me astray, verily I shall lurk in ambush for them on your Right Path. Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and you will not find most of them beholden (to you). He said: Go forth from hence, degraded, banished. As for such of them as follow you, surely I will fill hell with all of you.
And (to man): O Adam! Dwell you and your wife in the Garden and eat from whence you will, but come not nigh this tree lest you become wrong-doers. Then Satan whispered to them that he might manifest to them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest you should become angels or become of the immortals. And he swore to them (saying): Lo! I am a sincere adviser to you. Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you. They said: Our Lord! We have wronged ourselves. If you forgive us not and have not mercy on us, surely we are of the lost! He said: Go down (from hence), one of you a foe to the other. There will be for you on earth a habitation and provision for a while. He said: There shall you live, and there shall you die, and thence shall you be brought forth.
O Children of Adam! We have revealed to you garment to conceal your shame, and splendid vesture, but the garment of restraint from evil, that is best. This is of the revelations of God, that they may remember. O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he sees you, he and his tribe, from whence you see him not. Lo! We have made the devils protecting friends for those who believe not. And when they do some lewdness they say: We found our fathers doing it and God has enjoined it on us. Say: God, verily, enjoins not lewdness. Tell you concerning God that which you know not ? Say: My Lord enjoins justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return you (to Him). A party has He led aright, while error has just hold over (another) party, for lo! they choose the devils for protecting supporters instead of God and deem that they are rightly guided. O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loves not the prodigals. Say: Who has forbidden the adornment of God which He has brought forth for His bondmen, and the good things of His providing ? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge. Say: My Lord forbids only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that you associate with God that for which no warrant has been revealed, and that you tell concerning God that which you know not.
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And (remember) when your Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord ? They said: Yea, verily. We testify. (That was) lest you should say at the Day of Resurrection: Lo! of this we were unaware; Or lest you should say: (It is) only (that) our fathers ascribed partners to God of old and we were (their) seed after them. Will you destroy us on account of that which those who follow falsehood did ? Thus we detail revelations, that haply they may return.
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Verily We created man of potter's clay of black mud altered, And the jinn did We create aforetime of essential fire. And (remember) when your Lord said to the angels: Lo! I am creating a mortal out of potter's clay of black mud altered, So, when I have made him and have breathed into him of My Spirit, do you fall down, prostrating yourselves to him. So the angels fell prostrate, all of them together except Eblees. He refused to be among the prostrate. He said: O Eblees! What ails you that you are not among the prostrate ? He said: I am not one to prostrate myself to a mortal whom you have created out of potter's clay of black mud altered! He said: Then go you forth from hence, for lo! you are outcast. And lo! the curse shall be upon you till the Day of Judgment. He said: My Lord! Reprieve me till the day when they are raised. He said: Then lo! you are of those reprieved Till the Day of appointed time. He said: My Lord! Because you have sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one, except such of them as are your perfectly devoted servants. He said: This is a right course incumbent upon Me: Lo! as for My servants, you have no power over any of them except such of the froward as follow you, And lo! for all such, hell will be the promised place. It has seven gates, and each gate has an appointed portion. Lo! those who ward off (evil) are among gardens and watersprings. (And it is said to them): Enter them in peace, secure. And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised. Toil comes not to them there, nor will they be expelled from thence. Announce to My servants that verily I am the Forgiving, the Merciful, And that My doom is the dolorous doom.
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And when We said to the angels: Fall down prostrate before Adam and they fell prostrate all except Eblees, he said: Shall I fall prostrate before that which you have created of clay ? He said: Seest you this (creature) whom you have honoured above me, if you give me grace until the Day of Resurrection I verily will seize his seed, except but a few. He said: Go, and whosoever of them follows you - lo! hell will be your payment, ample payment. And excite any of them whom you canst with your voice, and urge your horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promises them only to deceive. Lo! My servants - over them you have no power, and your Lord suffices as (their) guardian.
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And (remember) when We said to the angels: Fall prostrate before Adam, and they fell prostrate, all except Eblees. He was of the Jinn, so he rebelled against his Lord's command. Will you choose him and his seed for your protecting friends instead of Me, when they are an enemy to you ? Calamitous is the exchange for evil-doers. I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers. And (be mindful of) the Day when He will say: Call those partners of Mine whom you pretended. Then they will cry to them, but they will not hear their prayer, and We shall set a gulf of doom between them. And the guilty behold the Fire and know that they are about to fall therein, and they find no way of escape thence.
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These are they to whom God showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited to them, they fell down, adoring and weeping.
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Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed. Then exalted be God, the True King! And hasten not with the Koran before its revelation has been perfected to you, and say: My Lord! Increase me in knowledge. And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
And when We said to the angels: Fall prostrate before Adam, they fell prostrate (all) except Eblees; he refused. Therefor we said: O Adam! This is an enemy to you and to your wife, so let him not drive you both out of the Garden so that you come to toil. It is (vouchsafed) to you that you hungerest not therein nor are naked, And that you thirstest not therein nor are exposed to the sun's heat. But the devil whispered to him, saying: O Adam! Shall I show you the tree of immortality and power that wastes not away ? Then they twain ate thereof, so that their shame became apparent to them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray. Then his Lord chose him, and relented toward him, and guided him. He said: Go down hence, both of you, one of you a foe to the other. But when there come to you from Me a guidance, then whoso follows My guidance, he will not go astray nor come to grief. But he who turns away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. He will say: My Lord! Wherefor have you gathered me (hither) blind, when I was wont to see ? He will say: So (it must be). Our revelations came to you but you did forget them. In like manner you are forgotten this Day. Thus do We reward him who is prodigal and believes not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting. Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk ? Lo! therein verily are signs for men of thought.
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When your Lord said to the angels: Lo! I am about to create a mortal out of mire, And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate, The angels fell down prostrate, every one, except Eblees; he was scornful and became one of the disbelievers. He said: O Eblees! What hinders you from falling prostrate before that which I have created with both My hands ? Are you too proud or are you of the high exalted ? He said: I am better than him. You created me of fire, whilst him you did create of clay. He said: Go forth from hence, for lo! you are outcast, And lo! My curse is on you till the Day of Judgment. He said: My Lord! Reprieve me till the day when they are raised. He said: Lo! you are of those reprieved until the day of the time appointed. He said: Then, by your might, I surely will beguile them every one, except your single-minded servants among them. He said: The Truth is, and the Truth I speak, That I shall fill hell with you and with such of them as follow you, together. Say (to mankind O Prophet): I ask of you no fee for this, and I am no pretending. Lo! it is naught else than a reminder for all peoples And you will come in time to know the truth thereof.
The Holy Koran - II:XXX;III:XXXIII;V:XXVII;VII:XI;VII:CLXXII;XV:XXVI;
XVII:LXI;XVIII:L;XIX:LVIII;XX:CXIII;XXXVIII:LXXI
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Omrow
So what do you want us to discuss Omrow?
Good question!
The media, government, tried to blow us, but they can't out the flame, or doubt the name.
:roll:
men
they like to talk just for the sake of it
I think dave asked for it. But he on a vacation atm... so someone bump this topic when he arrives.
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
What do you think about this? So much for muslims who say the secular school system doesn't effect the religion of our kids :roll:
[b]Schools to teach 'Adam and Eve' theory
By Marie Woolf, Political Editor
Published: 05 February 2006[/b]
MPs have expressed fears that the Government's education reforms could lead to children being taught a concept that contradicts Darwin's theory of evolution.
They have warned that "intelligent design", which suggests human beings were created by God rather than through natural selection, could become a mainstream subject in some schools.
MPs have written to Ruth Kelly, the Secretary of State for Education, sayingthe increased control to be offered to sponsors of the new trust schools could lead to evangelical Christian bodies taking over the curriculum.
Teaching of intelligent design, favoured by some evangelical Christians, has led to a row in the United States between parents and Christian groups. MPs yesterday warned that the Government's reforms would make it easier for it to be taught in England.
Intelligent design holds that nature is so complex and perfect it must have been the work of a creator rather than the result of natural selection. Opponents believe this supports the theory of creationism - that the world was created by God, as described inGenesis, the first book of the Bible. City Academies funded by evangelical Christians already insist on a Christian ethos in the school.
A report by Parliament's Joint Committee on Human Rights, published yesterday, said parents could have their right to complain about religious treatment removed under the proposals for trust schools.
The reports also saidthe reforms could contravene a child's right to manifest their religion under the Human Rights Act.
Churches and Christian groups are among those who will be encouraged by the Government to run the new state trust schools. They will be given unprecedented control over the schools' governors, with new freedom about what is taught in the classroom.
A spokeswoman for the Vardy Academies said the schools did operate in a Christian context, but she denied creationism was taught as part of the curriculum. She said intelligent design would only be discussed in the context of a sixth-form philosophy and current affairs course.
MPs have expressed fears that the Government's education reforms could lead to children being taught a concept that contradicts Darwin's theory of evolution.
They have warned that "intelligent design", which suggests human beings were created by God rather than through natural selection, could become a mainstream subject in some schools.
MPs have written to Ruth Kelly, the Secretary of State for Education, sayingthe increased control to be offered to sponsors of the new trust schools could lead to evangelical Christian bodies taking over the curriculum.
Teaching of intelligent design, favoured by some evangelical Christians, has led to a row in the United States between parents and Christian groups. MPs yesterday warned that the Government's reforms would make it easier for it to be taught in England.
Intelligent design holds that nature is so complex and perfect it must have been the work of a creator rather than the result of natural selection. Opponents believe this supports the theory of creationism - that the world was created by God, as described inGenesis, the first book of the Bible. City Academies funded by evangelical Christians already insist on a Christian ethos in the school.
A report by Parliament's Joint Committee on Human Rights, published yesterday, said parents could have their right to complain about religious treatment removed under the proposals for trust schools.
The reports also saidthe reforms could contravene a child's right to manifest their religion under the Human Rights Act.
Churches and Christian groups are among those who will be encouraged by the Government to run the new state trust schools. They will be given unprecedented control over the schools' governors, with new freedom about what is taught in the classroom.
A spokeswoman for the Vardy Academies said the schools did operate in a Christian context, but she denied creationism was taught as part of the curriculum. She said intelligent design would only be discussed in the context of a sixth-form philosophy and current affairs course.
Ref: http://education.independent.co.uk/news/article343303.ece
[b]The Story of Adam in The Bible:[/b]
[b]The Book of Genesis:[/b]
Chapter 1
In the beginning God created the heaven and the earth.
And the earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
And God said, "Let there be light"; and there was light.
And God saw the light, that it was good; and God divided the light from the darkness.
And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day.
And God said, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters."
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.
And God called the firmament Heaven. And the evening and the morning were the second day.
And God said, "Let the waters under the heaven be gathered together unto one place, and let the dry land appear"; and it was so.
And God called the dry land Earth; and the gathering together of the waters called He Seas; and God saw that it was good.
And God said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth"; and it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind; and God saw that it was good.
And the evening and the morning were the third day.
And God said, "Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs and for seasons, and for days and years;
and let them be for lights in the firmament of the heaven to give light upon the earth"; and it was so.
And God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.
And God set them in the firmament of the heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good.
And the evening and the morning were the fourth day.
And God said, "Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven."
And God created great whales and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind; and God saw that it was good.
And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply on the earth."
And the evening and the morning were the fifth day.
And God said, "Let the earth bring forth the living creature after his kind: cattle and creeping thing and beast of the earth after his kind"; and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind; and God saw that it was good.
And God said, "Let Us make man in Our image, after Our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth and over every creeping thing that creepeth upon the earth."
So God created man in His own image, in the image of God created He him; male and female created He them.
And God blessed them, and God said unto them, "Be fruitful and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
And God said, "Behold, I have given you every herb bearing seed which is upon the face of all the earth, and every tree in which is the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth wherein there is life, I have given every green herb for meat"; and it was so.
And God saw every thing that He had made, and behold, it was very good. And the evening and the morning were the sixth day.
Chapter 2
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made.
And God blessed the seventh day and sanctified it, because in it He had rested from all His work which God created and made.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
and before every plant of the field was in the earth, and before every herb of the field grew; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
But there went up a mist from the earth, and watered the whole face of the ground.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And the LORD God planted a garden eastward in Eden, and there He put the man whom He had formed.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And a river went out of Eden to water the garden, and from thence it was parted and became four heads.
The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold.
And the gold of that land is good, and there is bdellium and the onyx stone.
And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.
And the name of the third river is Hiddekel; that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
And the LORD God took the man and put him into the Garden of Eden to dress it and to keep it.
And the LORD God commanded the man, saying, "Of every tree of the garden thou mayest freely eat;
but of the tree of the knowledge of good and evil, thou shalt not eat of it. For in the day that thou eatest thereof, thou shalt surely die."
And the LORD God said, "It is not good that the man should be alone; I will make him a helper meet for him."
And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them unto Adam to see what he would call them; and whatsoever Adam called every living creature, that was the name thereof.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a helper meet for him.
And the LORD God caused a deep sleep to fall upon Adam, and he slept; and He took one of his ribs, and closed up the flesh instead thereof.
And the rib which the LORD God had taken from man, made He a woman and brought her unto the man.
And Adam said, "This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man."
Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
Chapter 3
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, "Yea, hath God said, `Ye shall not eat of every tree of the garden'?"
And the woman said unto the serpent, "We may eat of the fruit of the trees of the garden,
but of the fruit of the tree which is in the midst of the garden, God hath said, `Ye shall not eat of it, neither shall ye touch it,lest ye die.'"
And the serpent said unto the woman, "Ye shall not surely die;
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof and ate, and gave also unto her husband with her; and he ate.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves things to gird about.
And they heard the voice of the LORD God, walking in the garden in the cool of the day. And Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
And the LORD God called unto Adam and said unto him, "Where art thou?"
And he said, "I heard Thy voice in the garden, and I was afraid because I was naked; and I hid myself."
And He said, "Who told thee that thou wast naked? Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?"
And the man said, "The woman whom Thou gavest to be with me, she gave me of the tree, and I ate."
And the LORD God said unto the woman, "What is this that thou hast done?" And the woman said, "The serpent beguiled me, and I ate."
And the LORD God said unto the serpent, "Because thou hast done this, thou art cursed above all cattle, and above every beast of the field. Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
And I will put enmity between thee and the woman, and between thy seed and her Seed; It shall bruise thy head, and thou shalt bruise His heel."
Unto the woman He said, "I will greatly multiply thy sorrow and thy conception. In sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee."
And unto Adam He said, "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, `Thou shalt not eat of it,' cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.
Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
In the sweat of thy face shalt thou eat bread till thou return unto the ground, for out of it wast thou taken; for dust thou art, and unto dust shalt thou return."
And Adam called his wife's name Eve, because she was the mother of all living.
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, "Behold, the man has become as one of Us, to know good and evil. And now, lest he put forth his hand and take also of the tree of life, and eat and live for ever"--
therefore the LORD God sent him forth from the Garden of Eden to till the ground from whence he was taken.
So He drove out the man; and He placed at the east of the Garden of Eden cherubims and a flaming sword which turned every way, to keep the way of the tree of life.
Chapter 4
And Adam knew Eve his wife; and she conceived and bore Cain, and said, "I have gotten a man from the LORD."
And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And in process of time it came to pass that Cain brought of the fruit of the ground an offering unto the LORD.
And Abel also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering;
but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countenance fell.
And the LORD said unto Cain, "Why art thou wroth? And why is thy countenance fallen?
If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him."
And Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and slew him.
And the LORD said unto Cain, "Where is Abel thy brother?" And he said, "I know not. Am I my brother's keeper?"
And He said, "What hast thou done? The voice of thy brother's blood crieth unto Me from the ground.
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand.
When thou tillest the ground, it shall not henceforth yield unto thee her strength. A fugitive and a vagabond shalt thou be on the earth."
And Cain said unto the LORD, "My punishment is greater than I can bear.
Behold, Thou hast driven me out this day from the face of the earth, and from Thy face shall I be hid; and I shall be a fugitive and a vagabond on the earth. And it shall come to pass that every one who findeth me shall slay me."
And the LORD said unto him, "Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold." And the LORD set a mark upon Cain, lest any finding him should kill him.
And Cain went out from the presence of the LORD, and dwelt in the land of Nod to the east of Eden.
And Cain knew his wife, and she conceived and bore Enoch. And he built a city, and called the name of the city after the name of his son, Enoch.
And unto Enoch was born Irad; and Irad begot Mehujael, and Mehujael begot Methushael, and Methushael begot Lamech.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Adah bore Jabal; he was the father of those who dwell in tents, and of those who have cattle.
And his brother's name was Jubal; he was the father of all those who handle the harp and organ.
And Zillah, she also bore Tubalcain, an instructor of every artificer in brass and iron; and the sister of Tubalcain was Naamah.
And Lamech said unto his wives, "Adah and Zillah, hear my voice; ye wives of Lamech, hearken unto my speech! For I have slain a man for my wounding, and a young man for my hurt.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold."
And Adam knew his wife again; and she bore a son and called his name Seth. "For God," said she, "hath appointed me another seed instead of Abel, whom Cain slew."
And to Seth also there was born a son, and he called his name Enosh. Then began men to call upon the name of the LORD.
Chapter 5
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him.
Male and female created He them, and blessed them and called their name Adam in the day when they were created.
And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image, and called his name Seth.
And the days of Adam after he had begotten Seth were eight hundred years; and he begot sons and daughters.
And all the days that Adam lived were nine hundred and thirty years; and he died.
And Seth lived a hundred and five years, and begot Enosh.
And Seth lived after he begot Enosh eight hundred and seven years, and begot sons and daughters.
And all the days of Seth were nine hundred and twelve years; and he died.
And Enosh lived ninety years, and begot Cainan.
And Enosh lived after he begot Cainan eight hundred and fifteen years, and begot sons and daughters.
And all the days of Enosh were nine hundred and five years; and he died.
And Cainan lived seventy years, and begot Mahalaleel.
And Cainan lived after he begot Mahalaleel eight hundred and forty years, and begot sons and daughters.
And all the days of Cainan were nine hundred and ten years; and he died.
And Mahalaleel lived sixty and five years, and begot Jared.
And Mahalaleel lived after he begot Jared eight hundred and thirty years, and begot sons and daughters.
And all the days of Mahalaleel were eight hundred ninety and five years; and he died.
And Jared lived a hundred sixty and two years, and he begot Enoch.
And Jared lived after he begot Enoch eight hundred years, and begot sons and daughters.
And all the days of Jared were nine hundred sixty and two years; and he died.
And Enoch lived sixty and five years, and begot Methuselah.
And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters.
And all the days of Enoch were three hundred sixty and five years.
And Enoch walked with God; and he was not, for God took him.
And Methuselah lived a hundred eighty and seven years, and begot Lamech.
And Methuselah lived after he begot Lamech seven hundred eighty and two years, and begot sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years; and he died.
And Lamech lived a hundred eighty and two years, and begot a son.
And he called his name Noah, saying, "This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed."
And Lamech lived after he begot Noah five hundred ninety and five years, and begot sons and daughters.
And all the days of Lamech were seven hundred seventy and seven years; and he died.
And Noah was five hundred years old; and Noah begot Shem, Ham, and Japheth.
Chapter 6
And it came to pass, when men began to multiply on the face of the earth and daughters were born unto them,
that the sons of God saw the daughters of men, that they were fair; and they took for themselves wives of all whom they chose.
And the LORD said, "My Spirit shall not always strive with man, for he also is flesh; yet his days shall be a hundred and twenty years."
There were giants on the earth in those days; and also after that, when the sons of God came in unto the daughters of men and they bore children to them, the same became mighty men who were of old, men of renown.
And GOD saw that the wickedness of man was great in the earth, and that every imagining of the thoughts of his heart was only evil continually.
And the LORD repented that He had made man on the earth, and it grieved Him in His heart.
And the LORD said, "I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for I repent that I have made them."
But Noah found grace in the eyes of the LORD.
These are the generations of Noah. Noah was a just man and perfect in his generations, and Noah walked with God.
And Noah begot three sons: Shem, Ham, and Japheth.
The earth also was corrupt before God, and the earth was filled with violence.
And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God said unto Noah, "The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth.
Make thee an ark of gopherwood; rooms shalt thou make in the ark, and shalt cover it within and without with pitch.
And this is the fashion which thou shalt make it of: the length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
A window shalt thou make for the ark, and to a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
And behold, I, even I, do bring a flood of waters upon the earth to destroy all flesh wherein is the breath of life from under heaven; and every thing that is on the earth shall die.
But with thee will I establish My covenant; and thou shalt come into the ark, thou and thy sons, and thy wife and thy sons' wives with thee.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark to keep them alive with thee; they shall be male and female.
Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee to keep them alive.
And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be food for thee and for them."
Thus did Noah; according to all that God commanded him, so did he...
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bump
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
Well spotted Admin - well done Omrow
........ same question. what would you like us to say :roll:
www.piczo.com/zikr
What are you asking - and what is the question you are referring to?
I would like to know that aswell.
we are not psychic.
You actually need to type the question out clearly as we cannot read what question you are thinking about...
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
I think he either misunderstood a comment expressing my genuine interest - or it's something directed at you Admin.
He was asking me as to what I want people to say about these two quotes about Adam and Creation.