Marriage Recipe

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[quote][b]Recipe for a successful marriage by Mufti Ebrahim Desai (db)[/b]
"Our Lord! Grant that our spouses and our offspring be a comfort to our eyes, and give us the grace to lead those who are conscious of You" (Furqaan 74).

Q: Every human being by nature has an instinct to dispute. This instinct becomes more manifest between the husband and wife, thus leading to marital disputes. How can this instinct be controlled?

A. Consider the following ten points to control the instinct of dispute and maintain a happy marriage.

1. Fear Allah: It was the noble practice of Nabi ﷺ to conscientise the spouses about the fear for Allah before performing a Nikah by reciting the verses (Nisa v14, Ahzab v69, Aali-Imraan v101) from the Quraan. All the verses are common in the message of Taqwa (fear of Allah). The spouses will be first committed to Allah before being committed to their partner. There can be no doubt in the success of a marriage governed by the fear of Allah.

2. Never be angry at the same time: Anger is the root cause for all marital disputes. One Sahabi came to Rasulullah ﷺ and sought some advice. Rasulullah ﷺ replied, control your anger. The same advice was rendered three times. (Mishkaat pg.433; HM Saeed)

3. If one has to win an argument, let it be the other: Nabi ﷺ said: "Whoever discards an argument despite being correct shall earn a palace in the centre of Jannah. (Ibid pg.412)

4. Never shout at each other unless the house is on fire: Luqman (AS) while offering advice to his son said: " and lower your voice for verily the most disliked voice is that of a donkey". (Surah Luqman v19)

5. If you have to criticize, do it lovingly: Rasulullah ﷺ said, 'A Mu' min is a mirror for a Mu'min.' (Abu Dawud vol.2 pg.325; Imdadiyah) Advise with dignity and silently.

6. Never bring up mistakes of the past: Nabi ﷺ said: "Whoever conceals the faults of others, Allah shall conceal his faults on the day of Qiyaamah." (Mishkaat pg.429; HM Saeed)

7. Neglect the whole world rather than your marriage partner:Nabi ﷺ confirmed the advice of Salman to Abu-Darda [RA] for neglecting his wife. "Verily there is a right of your wife over you." (Nasai Hadith2391)

8. Never sleep with an argument unsettled: Abu Bakr [RA] resolved his dispute with his wife over-feeding the guests before going to bed. (Bukhari Hadith 602)

9. At least, once everyday, express your gratitude to your partner: Nabi [sallallaahu alayhi wasallam] said, 'Whoever does not show gratitude to the people has not shown gratitude to Allah.' (Abu Dawud pg.662; Karachi)

10. When you have done something wrong, be ready to admit it and ask for forgiveness: Nabi [sallallaahu alayhi wasallam] said, 'All the sons of Aadam commit error, and the best of those who err are those who seek forgiveness.' (Tirmidhi Hadith 2499) [/quote]

Forum

Medarris — Tue, 20 Dec 2005 - 22:44

[quote="MuslimSister"][quote="Admin"]

And she would have been in the right if she wanted a divorce.[/quote]

An aunty I know married a guy and he used to beat her. Understandably, she couldn’t live with such a heartless monster.

So, whilst he doesn’t live with her he refuses to give her a divorce. Islamically, of course she has a right to seek for a Khula (separation).

But what happens when men out of spite refuse to give it?

I'm sure women are not obliged to stay with heatless men who treat them like dirt and refuse to give them divorce too. I've never asked anyone about this....it be useful to know though.[/quote]

This is a very complex issue.

If a woman is adamant that she wants release then she may sue for khula in which the wife agrees to return her dowry to husband in lieu of being granted her divorce. This is khula.

If a husband refuses to grant khula then a number of things have to be considered. If the husband and wife are living together and it is clear that the husband is fulfilling her rights - eg food, shelter, clothing, maintenance - and the wife just for a random reason sues for khula and husband refuses then no alim on earth has jurisdiction to annul the marriage. This is because the husband is fulfilling his obligations. There are cases where ''shariah'' courts annul marriages, but in the eyes of shariah these are not valid if the stringent conditions for annulment are NOT met.

Now, if husband is neglecting his responsibilities to wife - eg stays away from her and refuses her divorce - then the wife sues for khula. In this case the Qadhi/ Board of Ulama are to mediate. The husband is given two choices - 1 is to grant her divorce by the medium of khula, 2nd is to agree to fulfill her rights. In this instance if the husband says I will fulfill her rights then the ulama/qadhi has NO JURISDICTION and cannot force him to divorce her in lieu of the mahr.

Unfortunately many people today are under the impression that the ''annulments'' that are granted by mosque committees, and by inexperienced ulama today are valid and the nikah ahs broken. REMEMBER if the husband agrees to fulfill his wifes rights but the ulama issue an annulment then the annulment paper is not worth anything at all. By the shariah if he agrees to fulfill her rights then no outsider can do anything, ESSENTIALLY nikah is the choice of the woman, and talaaq is the choice of the man.

*DUST* — Tue, 20 Dec 2005 - 22:45

[quote="Admin"]Secondly, Hadhrat Umar (RA), the second Caliph would not keep soldiers away from home for longer than 4 months at a time, as that would annull their marriages...[/quote]
:| r u sure about that^?

Medarris — Tue, 20 Dec 2005 - 22:47

[quote="Aasiyah"][quote="Admin"]Secondly, Hadhrat Umar (RA), the second Caliph would not keep soldiers away from home for longer than 4 months at a time, as that would annull their marriages...[/quote]
:| r u sure about that^?[/quote]

Admin brother that is not true.

Staying away from wife for more than 4 months DOES NOT annul the marriage. The action of Sayyidina Ameerul Mumineen Umar radhiyallahu anhu was in light of the rights of wife. This was due to the ruling of Sayyida Aisha Siddiqa radhiyallahu anha that the husband may not be away from wife for more than 4 months without her first granting permission.

No mufti, alim, faqeeh or qadhi has ever said absence of more than 4 months is resulting in an annulled marriage. EDIT according to my knowledge

You — Tue, 20 Dec 2005 - 22:47

yup.

Came up when studying the tafsir of Surah Baqarah... The person teaching me gave me this nugget.

However, I may have not interpreted it correctly.

*DUST* — Tue, 20 Dec 2005 - 22:49

[quote="musk"]Staying away from wife for more than 4 months DOES NOT annul the marriage. The action of Sayyidina Ameerul Mumineen Umar radhiyallahu anhu was in light of the rights of wife. This was due to the ruling of Sayyida Aisha Siddiqa radhiyallahu anha that the husband may not be away from wife for more than 4 months without her first granting permission.[/quote]
this is kinda what i thought...

You — Tue, 20 Dec 2005 - 22:52

Probably an error in my understanding then...

However Med; even if the man says no, the woman can still be divorced if she wants it.

Why do you say its only his right to grant it, and not her right to recieve it?

MuslimSister — Tue, 20 Dec 2005 - 22:53

[quote="Admin"]Divorce can be granted through court.
[/quote]

What kind of court?

I've heard that Regents Park Mosque (the main mosque in London) does this kind of stuff.

But it be worth asking the qualified scholars about this matter.

I've heard of cases when the guy wasnt giving a divorce to his wife out of spite and used to beat her...the girls fathers/brothers or uncles have beat the guy to get him to sign the papers.

It shouldnt have to come to that.

You — Tue, 20 Dec 2005 - 22:56

Because we obey the law of the land, any civil court could do. 😉 (Don't quote me though... that is a guess.)

A 'shariah court' should have scholars in it should it not?

Medarris — Tue, 20 Dec 2005 - 22:57

[quote="Admin"]

However Med; even if the man says no, the woman can still be divorced if she wants it.

Why do you say its only his right to grant it, and not her right to recieve it?[/quote]

No. Thats not what I have been taught. By us, a woman can either be divroced by the husband or the marriage is annulled. Khula is again where the woman is DIVORCED by the husband, its just that she has to give him something in order to obtain it. Please kindly explain how a woman can be divorced if the husband refuses to divorce her.

I readily accept the marriage can be annulled, but kindly explain how a woman can be divorced if he refuses to divorce her. I dont claim to know the masaa'il of divorce in any detail and so am unaware of this aspect. Your help will be appreciated bro.

Secondly there is a difference in talaq for the man and woman. I was under the impression that firsly a man cannot be divorced, never in my lessons have I ever heard of a man being divorced. Thats one difference.
Second difference is if a man refuses to say divorce then the woman wont be divorced, she can get out of the marriage in other ways but she cannot be divorced if he refuses to say the words or write them. Third difference is that if a man divorces her then her accepting the words or not makes not a fig of difference, the marriage is over. She can be divorced without accepting it, but she cannot get a divorce without HIM agreeing to it.

MuslimSister — Tue, 20 Dec 2005 - 22:58

[quote="Admin"]Because we obey the law of the land, any civil court could do. 😉 (Don't quote me though... that is a guess.)

[/quote]

Nice. lol.

You — Tue, 20 Dec 2005 - 23:01

Can a man refuse to take back the mahr?

I did not think so... But as Med is of diferent stance that me...

According to the Quranic verse, I doubt it, but tis for interpretation by Qadi's, and not me.

You — Tue, 20 Dec 2005 - 23:03

Well according to jamaat-e-Islami:

http://www.jamaat.org/qa/khula.html

First question is similar to the one asked before. however the asnwer to the second question goes into more detail.

[quote] The second question is also of khula’, only that the case is processed in a UK/US court. If during the process the husband has agreed to leave his wife, conditions notwithstanding, then it is done. No more divorce process is needed;

[b]When the woman demands divorce (through khula’) then the husband has to agree finally, whether he wants or not.[/b] That is why the courts’ intervention is provided.[/quote]

That also allows using civil courts.

Medarris — Tue, 20 Dec 2005 - 23:04

Aaaah I see.

Yes the man can refuse to take back the mahr. If it was that a woman wants a divorce and it was as easy as her just returning the mahr and he necessarily having to accept it then she might aswell have the power to say talaq talaq talaq and end it.

The man is not obligated to take the mahr back, he cannot be forced to divorce her.

I dont know any more abt this issue and so maintain silence. I may be wrong but this was what I believed or understood.

You — Tue, 20 Dec 2005 - 23:06

The Jama'at begs to differ 😉

(and no, lets not turn this into a slaggign match...)

They say he HAS to grant the divorce.

Medarris — Tue, 20 Dec 2005 - 23:07

k no slagging match.

I will just say I cant even claim to know even a little abt the issues of divorce. What I wrote bove was according to what I have understood, it is entirely possible that I have misunderstood the issue.

I seek ALLAH's forgiveneess for the sins of my soul.

MuslimSister — Tue, 20 Dec 2005 - 23:09

[quote="Admin"]Well according to jamaat-e-Islami:

http://www.jamaat.org/qa/khula.html

First question is similar to the one asked before. however the asnwer to the second question goes into more detail.

[quote] The second question is also of khula’, only that the case is processed in a UK/US court. If during the process the husband has agreed to leave his wife, conditions notwithstanding, then it is done. No more divorce process is needed;

[b]When the woman demands divorce (through khula’) then the husband has to agree finally, whether he wants or not.[/b] That is why the courts’ intervention is provided.[/quote]

That also allows using civil courts.[/quote]

"it is her right to seek separation through Khul` , i.e. to waive her financial rights, such as the maintenance and return to him all what he has given her as mahr (dowry). Hence, either the husband gives her divorce or [b]the Judge will have to separate her from her husband with one irrevocable divorce. So there is no place for confusion and perplexity.[/b]

[url=http://www.islam-online.net/servlet/Satellite?pagename=IslamOnline-Engl… Online[/url] states that in some instances, even the judge can give divorce.

star — Tue, 20 Dec 2005 - 23:18

[quote="Admin"]White your aunt wet through hell. She did not have to.

She will be rewarded for her perseverence. Her husband punished for his actions... (if its how you tell it...)

And she would have been in the right if she wanted a divorce.[/quote]

this divorcing matter is a very complicated issue..

the reason she didnt divorce was because she thought maybe things could work out between the two...and apparently after over 30 years of marraige things are now working out,

2nd reason being she had eight kids with the man...she didnt want her children to lose out on their father who loved them very much...

she may have suffered for years but things are bright at the moment, she would only consider divorcing if it being a danger to her life...

then again everyones different innit.

Medarris — Tue, 20 Dec 2005 - 23:20

thats gud she stayed with him.

But whats the limit that beyond that a woman just could not stay married to a man?

From some people I seen that he can do anything and she wont leave him, period. Its just not an option.

One of my cousins got married recently. Both he and his mrs were married to people before. Apparently his mrs was married to her cousin from back hom, once he got to uk, he told his wife that I didnt want to marry u, I wanted to marry ur sister. She decided she cudnt live with him and told him to do one.

Now, if u saw my cousin and sister in law, u knw both he and HER made the right decision. They soo happy that I cant describe it. Wish em the best.

You — Tue, 20 Dec 2005 - 23:22

[quote="musk"]thats gud she stayed with him.[/quote]

I would not say it was good that she stayed with him.

I would say its good that she thought about her kids...

And Mashallah, if things eventually work out (albeit after several eons), who am I to be an armchair critic?

MuslimSister — Tue, 20 Dec 2005 - 23:25

[quote="white"]

then again everyones different innit.[/quote]

True.

I'm glad your aunty and uncle worked out their differences in the end. However, not everyone is like that.

Wife beating has negative psychological effect on kids. Some mums choose to leave solely for that reason.

I can’t even begin to imagine what I’d think of dad if he ever raised his hand to mum.

Everyone's level of tolerance is different. Many women today can not tolerate their husbands beating them. And I think its wrong to think less of them for not taking such abuse...

star — Tue, 20 Dec 2005 - 23:35

just want to know if a guy in a upset state says talaq to his wife 3 times in a row..then regrets ,

are all three taken as 1....( heard they are )

Medarris — Tue, 20 Dec 2005 - 23:37

[quote="white"]just want to know if a guy in a upset state says talaq to his wife 3 times in a row..then regrets ,

are all three taken as 1....( heard they are )[/quote]

NO NO NO NO NO NO!

They are taken as THREE divorces. Only Imam Ibn Taymiyyah alayhi rahmah and his subsequent followers called it one divorce. The VAST MAJORITY say it is three divorces.

According to hanafi fiqh, it is three divorces. The marriage is broken irrevocably. There is not way they can remain together without halaalah taking place.

Three talaq at ONE sitting are THREE divorces.

star — Wed, 21 Dec 2005 - 00:00

theres a hadith recorded by imam abu dawud that...

once Rukana ibn Abu Yazid said talaq to his wife three times on a single occasion, then he was extremely upset at the step he took..our prophet mohammed s.a.w asked him exactley how he divorced her.He replied he had said 'talaq' to her three times in a row. prophet mohammed s.a.w then observed, All three count as only one. "If you want, you may revoke it"..

read the above in some kitaab...

confusing..

Medarris — Wed, 21 Dec 2005 - 00:01

I do not know about ahadeeth. The ruling according to hanafi madhab is that if he says talaaq talaaq talaaq then the marriage is over, period.

Naj ask ur brother! He'll tell u.

star — Wed, 21 Dec 2005 - 00:05

actually i was hoping it does count as three...

asking my bro will just lead to suspicion lol, i think i'll leave it

You — Wed, 21 Dec 2005 - 00:31

I am also pretty certain it is counted as three.

star — Wed, 21 Dec 2005 - 00:34

[quote="musk"]^^^
READ THAT NAJ[/quote]

hes pretty certain not certain lol