Tablighi 40 Day Gasht

Medarris

Certain people have begun to accuse the gasht done when normal everyday muslims go on jamaat as being a thing of innovation. May ALLAH guide us. The questioners perhaps are unawar of how this sytem works, perhaps they are unaware of what the truth behind this is, perhaps they are exhibiting their ignorance.

Firstly, issue that needs to be addressed is innovation. What is innovation, what isnt? Certain acts in religion which are taken to be PART of religion, which are given a rank of obligation, or compulsion when there is no such rank for it, then such an act is innovation. Certain acts which are perpertated and the ones who DO NOT engage in them , are looked down upon and abused, then such an act becomes innovation.

This will be illustrated.

The milah parties in theory are jaiz. If incidents relating to seerah are mentioned, if deen is mentioned, if ALLAH and Rasul salallahu alayhi wa sallam are mentioned. This much is alhamdulillah good.

The problem arisees when:

certain days are specified
non attendees are labelled as kafir
intermingling
excessive spending on fairy lights and tinself for mosque
qawwali singing
drug taking

The milad is permitted act originally but it has been made into a part of religion, and is considered obligatory. Non Attendees are given dirrty swears from the pulpit and other anti sunnah activties take place as mentioned above.

Th 40 gasht is not like this. Firstly there is compulsion to go 40 days, ppl go for 3 days, 10 days, 14 days, half a day etc, 4 months, 1 year etc. There is no compulsion on any set time period. So this is not innovation.

No anti shariah or anti sunnah activities take place. No mixing, no singing, no dancing. Further no abuse is labelled on the people who dont attend, no one stands on the pulpit and calls the non attendees for teh gasht as dirrty kafirs who hate the Holy Prophet salallahu alayhi wa sallam.

The people who think the gasht is an innovation have not understood the deen. They have not understood what makes an act innovation, what the gasht actually entails, what it doesnt.

I have said what needs to be said, no doubtn others will have a comment and they are welcome. But I thought it best to address this accusation. Essentially the 40 day gasht is not made a part of compulsory religion, the milad and other festivals of the Ahlul Bid'ah are.

Those whom ALLAH guides, no1 can musguide, and those whom ALLAH misguides no1 can guide. and to ALLAH is our complaint

Forum

MuslimSisLilSis — Tue, 1 Nov 2005 - 13:15

[quote="Med"]

actually for those who are against even my saying salaam, i made quite clear that I did it in EMULATION of people of knowledge, NOT because I mentioned any1 asbeing a jahil.

SubhanALLAH Im damned if I reply, Im damned if I dont.

[/quote]

Med ur such a liar :roll:

[quote="Med"]When the people of knowledge come across a person of [b]ignorance[/b] they say a word of peace.

.[/quote]

Angel — Tue, 1 Nov 2005 - 14:15

[quote="naj"]

A 3.) As was explained in the answer to question #1 above, Shariah has not mandated a particular format for Dawah work. Religious education, Tabligh, Jihad, etc. are different ways of discharging this collective responsibility and they are all important in their own right. The popular format chosen for a given function is an administrative matter. For example, today our religious schools offer instruction for ten months a year, for six days a week, for six hours a day. They also have exams at predetermined intervals. This arrangement has been found useful through experience but it was not used at the time of Prophet Muhammad, Sall-Allahu alayhi wa sallam, and one cannot find any evidence requiring it in the books of Hadith. However, since this arrangement is not considered mandated by Shariah, but it is only an administrative matter, therefore it cannot be considered a bid'a (innovation).

[/quote]
How is it considered as just an administrative matter? WHy is it not considered bidah?

[quote="naj"]

The format adopted by Tablighi Jama'ah is also an administrative matter, and therefore, is permissible and it does not need any evidence in its favor as long as it is not considered mandated by Shariah. However, for our understanding, it is sufficient to note that all Prophets and Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself had gone to the people to invite them to Islam.

It is incorrect to regard the wisdom of going out in Jamaa`h as concrete and solid basis for going out in Jamaa`h as the recommendation of the numbers of days (7, 40, etc) could change.no compulsory rule has been set on matter of days spent towards work of dawah,

[/quote]

There should be no compulsory ruling on dawah, dawah should be a 24/7 thing.