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Far Away [Part 12] – Accused

Muslim Matters - 11 May, 2026 - 19:48

At his grandmother’s opulent riverside estate, Darius finds himself judged not for who he is, but for whose son he is.

Read Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10 | Part 11

* * *

Self-Controlled

The colorfully dressed doorman opened the gates before we even reached them.

The Chen residence did not resemble any home I had ever seen. Calling it a house seemed absurd. It was a walled compound of white stone and dark wood, with curved roofs layered one behind another like overlapping wings. Red lanterns hung beneath the eaves despite the daylight, and narrow streams of water crossed the inner courtyards beneath little carved bridges. Bamboo rustled softly in the winter breeze.

I slowed, taking it all in. It was like something I might have conjured in a dream.

Haaris, walking beside me, whispered proudly, “Big, right?”

Indeed. “What does Master Chen do for a living?”I whispered.

“He owns a foundry that makes weapons.” replied softly.

Servants moved everywhere, silent and efficient. One swept fallen leaves from the stone paths with a long reed broom. Another carried folded linens across the courtyard. Two men unloaded crates from a wagon near a side gate while a woman directed them sharply.

Something unsettled me immediately. After a few moments, I realized that no one here was comfortable. No one laughed or joked as Haaris and I did when we worked. Everyone was carefully self-controlled, as if they thought they were being watched at every moment.

I felt the absence of my dao acutely. Not that I thought I would need it here. But ever since I’d left it wrapped in cloth beneath the wagon seat in the stable yard, I’d been worried about it. What if someone stole it? It was a gift from my father – the only thing I had from him.

Before we entered the inner residence, an elderly servant approached and bowed stiffly, saying, “I will take your coats and travel packs, honored guests.”

We all handed over our bundles, including my travel pack containing the gifts I had bought in the marketplace. The old servant stacked everything carefully into a lacquered cart beside the entrance, then wheeled the cart away through a side doorway.

A servant girl in pale green robes then led us through a covered walkway into the main receiving hall.

The room was enormous. Dark beams crossed the high ceiling overhead. Silk wall hangings embroidered with Quranic calligraphy hung between painted landscape screens. One scroll depicted mountains rising above misty forests, with tiny travelers crossing a bridge far below. Another showed a river crowded with merchant barges beneath wheeling birds.

Tall porcelain vases stood in carved wooden alcoves, painted in deep blue with scenes of scholars, horses and flowering trees. A bronze incense burner shaped like a crane released thin trails of scented smoke into the air, giving the place a sweet and musky scent. Low tables of carved rosewood stood beside cushioned chairs lacquered black and gold.

Strangely, while I admired the beauty of this place, I was not intimidated. My clothes were new and clean. I had nothing to be ashamed of. And I had seen my father put wealthy merchants on their knees in the highway at the point of a sword before robbing them. They wore fine clothes, but they wept and begged like anyone else. A few wet themselves. I think my father had enjoyed humiliating them. As for me, I had merely felt embarrassed for them.

Furthermore, Zihan Ma had taught me that one of the meanings of laa ilaha il-Allah was that all men were equal before Allah, regardless of caste, color or clothing. Only their – what was the word? Taqwa. Only their taqwa differentiated them.

As a result, I never thought that the wealthy were better than me. Nor was I better than them. People were people. They were either honest or dishonest, kind or cruel. They were street thugs like the men who had tried to rob me – or indeed like my father, who I had no illusions about – or honorable men like Zihan Ma. I had never met the emperor of our land, nor would I, but I knew he was either a good man or a bad one, no matter what trappings of wealth surrounded him, and I knew he could not be a better man than my uncle.

Come Closer

At the far end of the hall sat an elderly woman in layered robes of soft blue silk. A pale gray scarf covered her hair. Beside her sat a thin older man with narrow shoulders and sharp features. His beard was trimmed short and precise. He wore a white robe of fine linen with silver embroidery, and jade rings gleamed on his fingers as he sipped from a porcelain tea cup.

Zihan Ma bowed respectfully toward the older man. “Master Chen.”

“Ma.” The man inclined his head slightly.

His eyes shifted toward me.

“This,” Lee Ayi said carefully, “is Darius Lee.”

I bowed deeply. “As-salamu alaykum Nai Nai and Master Chen.”

His eyes narrowed. “Were you taught to greet the women first?”

Before I could answer, Nai Nai smiled gently and said, “Come closer so I may see you.”

Haaris and I both went to her. Haaris hugged her, then I did. Her hands were warm and soft as she touched my face lightly, studying me with moist eyes. “You have your father’s eyes,” she murmured.

Master Chen snorted quietly into his tea. “An unfortunate inheritance.”

The room fell silent.

Lee Ayi crossed the room quickly and knelt beside her mother, taking both her hands. The warmth between them was immediate and genuine.

“We brought gifts for your birthday,” Lee Ayi said. She opened her bundle and carefully removed a folded silk shawl embroidered with tiny silver flowers. I had seen her making it over the last few weeks, but had not known it was for her mother.

Nai Nai touched the fabric reverently. “It’s beautiful,” she whispered.

Haaris eagerly produced a folded note written in his uneven handwriting. “Mine too!”

Nai Nai laughed softly and accepted it at once. “A letter?”

“A birthday note,” Haaris said proudly. “Baba helped me shape some characters.”

She opened it immediately, smiling as she read.

Then everyone looked at me.

I suddenly felt awkward. My own letter, though heartfelt, seemed childish now compared to the grandeur of this house. Still, I handed it to her. Nai Nai unfolded it slowly and read it in silence. I had written:

I am very happy to meet you, Nai Nai. My father had good qualities and bad, but I am sure that whatever good he possessed came from you. Whatever has befallen me in life, it brought me here to meet you. That is a barakah. I wish you a happy birthday and many to come.

When she finished, she pressed the paper briefly against her chest. “Thank you, Darius,” she said softly. “I will treasure it.” Her sincerity was real, and it moved me.

“Could you not even buy a gift for your grandmother?” Chen sneered. “A paltry letter? That’s fine for Haaris, but you are a young man.”

Nai Nai lowered her hands slowly. “Husband…”

“I merely speak the truth.” His gaze remained fixed on me. “Yong Lee was a troublesome boy long before drink rotted what remained of his judgment. No doubt this child is the same.”

I lifted my chin and met his gaze. I spoke calmly. “My father was more than that.”

Chen set down his tea cup abruptly, the tea spilling onto the porcelain dish beneath it.

Lee Ayi spoke softly. “Master Chen, Darius has traveled far. Let us welcome him peacefully.”

“Peacefully?” Master Chen replied. “Was Yong peaceful? I seem to recall gambling, fighting, drinking and theft following him from one province to the next like stray dogs.”

Haaris shifted uncomfortably beside me.

Zihan Ma’s expression remained calm, but I noticed his jaw tighten slightly.

Lee Ayi had told me to remain silent, but I would not keep my mouth shut while my father was reviled. I would never forget him coming home from prison, finding me half-starved, and weeping as he embraced me. That moment was engraved on my heart.

“My father,” I said, perhaps a little too loudly, “joined the army to fight the invaders. He died in defense of his country. What could be more honorable?”

Servants entered carrying tea for the rest of us, along with trays of candied fruits and little sesame pastries arranged in perfect rows.

Master Chen took a pastry, and Haaris followed suit. I thought Chen might insult or berate me, but instead he spoke softly: “There is a saying. When the roots are crooked, the branches grow twisted.”

Nai Nai touched her husband’s hand with one finger. “I beg you. Let us have no more of this.” It was the voice of someone pleading for a small mercy she was not certain would be granted.

Master Chen finally looked away from me and sipped his tea.

The Accusation

“We must pray Asr,” Zihan Ma said. “It is getting late.”

One by one we performed wudu’ in a large bathing room with a skylight and a live bamboo tree in a pot. Master Chen then led us to a dedicated prayer room. There he led us in salat. He could not kneel, so he sat in a chair as he prayed. When lifting his head from ruku’, he said, “Sami Allah lamaw zhamidu.” The salam at the end was similarly garbled.  No one corrected him, of course.

After prayer we returned to the sitting room. Now Haaris and I did indeed remain silent as the adults spoke of the war, refugees, the farm, and other things. Master Chen’s armaments business was booming. There was no warmth in these conversations. In the time that it took to drink a single cup of tea, Zihan Ma rose.

“It was wonderful to see you both,” he said. “We must leave. We have a long trip ahead and we do not want to be on the road late at night. It’s not safe.”

“You must stay,” Nai Nai protested. “We have plenty of room. Please, for my sake.”

“We cannot,” Zihan Ma replied firmly. “The cows must be milked in the morning, and the gate opened for the farm hands.”

I knew this was not strictly true. The foreman had the key to the gate, and the men could milk the cows, feed the chickens and let the donkeys out. But I too wanted to be away from this oppressive place, and I was worried about Far Away. I wanted to hear his protesting meow when I picked him up and nuzzled him. I even missed Bao Bao, for her kindness toward Far Away had warmed me to her.

Master Chen gave a derisive laugh. “Cows.”

I wanted to say, “Didn’t you put milk in your tea?” But I held my tongue. I did not like this man at all.

The elderly servant wheeled the cart back in, and we picked up our packs and bags. Good byes were said, and final embraces given. Nai Nai hugged me with her thin arms, and I gave her a half-hearted embrace in return. She was my grandmother, and I would like to say that I loved her, but I did not know her.

A female servant opened the door for us and bowed. As we were about to leave, the elderly male servant leaned in toward Master Chen and whispered something in his ear.

“Wait,” Master Chen said. “I am told that certain items have gone missing. A pair of gold bracelets.”

Zihan Ma frowned. “That’s unfortunate. May Allah return them to you. As I said, we must be going.”

“You misunderstand,” Master Chen said sharply. He pointed at me with one rigid arm. “The boy has stolen them. He was seen taking them.”

For a moment I thought I had misheard him.

Zihan Ma said, “That is impossible. He was with us the entire time.”

“He was gone a long time when he went to make wudu. Let him open his pack.”

Zihan Ma’s jaw tightened. “This is unacceptable. Darius is my apprentice, and works hard on the farm. He’s a good boy. You have no cause to suspect him.”

“His father was a thief,” Chen said flatly. He turned to me. “Isn’t that true?” His eyes held a cunning gleam, and I felt the first stirrings of unease in my stomach. Something strange was going on here.

“Yes,” I said honestly. “Though he changed in the last year of his life.”

“And you?” Chen asked, a thin smile on his lips. “Did you steal?”

I considered. I would not dishonor Zihan Ma by lying. My reply was truthful: “When my father was in prison, and I was alone on the farm, I stole food from neighboring farms to survive. A few potatoes here, a cabbage there. Only that.”

At that, Zihan Ma shot me a troubled glance. He had not known that about me.

“You see?” Chen declared triumphantly. “Once a thief, always a thief.”

Zihan Ma began to protest, but I waved him off. “It’s okay, Uncle,” I said. “I have no objection to opening my pack.”

I set the pack down on the floor, untied the strings, and opened the top flap. Inside were the few items I had brought from home: a towel, a spare shirt, and the sabha Zihan Ma had given me. On top sat the three cloth-wrapped gifts I had bought in the marketplace.

Chen’s eyes narrowed. “Take everything out.”

The room had gone utterly silent.

I frowned slightly but obeyed. First I removed the wrapped gifts and set them carefully beside the pack. Then the towel. Then the shirt and the sabha.

Something metallic glimmered at the very bottom of the pack.

For a moment my mind refused to understand what I was seeing.

Then I reached down slowly and picked them up.

Two gold bracelets rested in my palm.

* * *

Come back next week for Part 13 – The Long, Dark Road

Reader comments and constructive criticism are important to me, so please comment!

 

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

Related:

As Light As Birdsong: A Ramadan Story

Kill The Courier – Hiding In Plain Sight

The post Far Away [Part 12] – Accused appeared first on MuslimMatters.org.

Muslim Votes Matter says anonymous bid to create political party under same name an attempt to ‘mislead’ voters

The Guardian World news: Islam - 11 May, 2026 - 16:00

Exclusive: Push to register unaffiliated party with identical name to grassroots group follows Avi Yemini’s plan to use ‘Free Palestine party’ to funnel votes to One Nation

Muslim Votes Matter (MVM) has complained to the Victorian Electoral Commission over an anonymous bid to register a political party under the same name ahead of the state election, accusing it of deliberately misleading voters.

MVM was established before the 2025 federal election as a grassroots advocacy and lobbying movement, responding to concerns about the lack of political representation for Muslim and minority groups in Australia.

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From the MuslimMatters Bookshelf: Puberty Books for Girls

Muslim Matters - 11 May, 2026 - 12:00

Auntie Aisha Answers

“Auntie Aisha Answers: The Tween Muslim’s Ultimate Guide to Growing Up” by Shaykha Aisha Hussain Rasheed is an absolutely fantastic resource unlike any other books out there on the Muslim market. 

This book is for tweens and teens, written in a genuinely age-appropriate way, and covers a wide range of topics that are so necessary for young Muslims to be exposed to (that they often aren’t). From information about puberty (the physical and emotional bits), to understanding diversity and disabilities, to a spiritual understanding of healthy boundaries and what that looks like both religiously and in friendships/ relationships, to big emotions like anxiety and grief… Auntie Aisha really does give amazing answers! 

This book is also not just for girls; the content applies equally to both genders, and also covers male issues with regards to puberty and more.

Shaykha Aisha’s expertise as both a scholar and someone who understands the right way to bring up sensitive issues with kids really shines through this book. 

Buy your copy here: https://bookshop.rabata.org/products/auntie-aisha-answers-the-muslim-tween-s-ultimate-guide-to-growing-up 

Muslimah Mukallaf: A Muslimah’s Guide to Puberty, Faith, & Personal Care by Jenna bint Hakeem

I’m always on the lookout for solid resources for kids that discuss puberty and related matters from an Islamic perspective, in an age-appropriate way. When the author Jenna bint Hakeem offered me a copy of her book “Muslimah Mukallaf: A Muslimah’s Guide to Puberty, Faith, & Personal Care,” I was intrigued… but also skeptical at first (I feel a type of way about most self-published books!). 

I’m happy to say that this book far exceeded my expectations. The author does a fantastic job doing everything from discussing the biological and Islamic aspects of puberty, how to properly take care of one’s hygiene (down to a detailed shower routine!), understanding emotional changes and managing them, and even tackling heavy topics like sexual abuse, porn, mental health, and more. There’s even an entire section on skincare and haircare!

I really appreciated that she also spent time talking about spirituality in an age-appropriate way, connecting it to the journey of growing up as a young Muslimah. I was impressed that she mentioned the fiqhi opinion of touching the mus’haf while menstruating (albeit this is a minority opinion) and also reminds readers to be respectful of elders who have the other opinion.

A couple of caveats: I wish she’d clarified in an intro about what fiqhi approach she is using. There were also a couple tiny things that could have been included or elaborated on. I would like to see a proper publisher reprint this with necessary improvements around typesetting and an editor.

As always, parents should read before giving to their kids, and be open to discussing differences of opinion and sensitive topics.

Buy yours here: https://bookshop.org/p/books/muslimah-mukallaf-jenna-bint-hakeem 

“The Muslim Girl’s Pocket Guide to Growing Up” by Yasmin El-Husari

This book is exactly what it says it is: a pocket-sized booklet that reassures Muslim girls that everything they’re going through is totally normal! From acne to greasy hair (and hijabs!), periods and vaginal discharge, a brief primer on how and when to do ghusl, and even how to do a bra fitting, this little book packs in a lot of information. 

It is quite concise, so there’s not tons of detail in terms of fiqh, and unfortunately no sourcing provided or mention of which madhab/ fiqh opinions the author is sharing regarding maximum/ minimum days of menses. 

However, this book really is fantastic and laid out in a simple, easy-to-understand, age-appropriate way for girls 9 and up.

Buy yours here: https://www.amazon.ca/Muslim-Girls-Pocket-Guide-Growing 

My First Period by Nur Khairunnisa Iskandar

My mom and I teach a girls puberty workshop, but we’re always on the lookout for good books on the subject – and we finally stumbled on one of the best ones so far! 

This book does make it clear that it’s based on the Shafi’i madh’hab, so fiqh details are oriented accordingly. There are also random bits that are more culturally contextual e.g. a page on how common abandoning babies is in Malaysia (which I did NOT expect).

I’m very impressed with how much content this book covers, from the process of puberty to self-care to how babies are made to the (basic) fiqh of haydh. I’d say this book covers about 85-90% of what we cover in our workshop. I did have a couple mild quibbles (like calling female ejaculation ‘semen’) but by and large this is really well written, age appropriate, and visually great to navigate for younger readers.

I have no idea where international readers can purchase this from, but it is available for sale in Malaysia! Buy here: https://mphonline.com/products/my-first-period

What books do you recommend on this topic? And more importantly, what books on puberty are there for Muslim boys?

Related:

Muslimah’s Guide to Puberty: How to talk to your daughter about Adolescence

My Dear Muslim Son

The post From the MuslimMatters Bookshelf: Puberty Books for Girls appeared first on MuslimMatters.org.

Man charged after allegedly threatening Muslim worshippers at Brisbane mosque

The Guardian World news: Islam - 11 May, 2026 - 10:31

According to the Australian National Imams Council, a man entered Masjid Taqwa mosque claiming to have an AK-47 firearm in his vehicle

Australia’s peak Islamic body has condemned growing “anti-Muslim sentiment”, after a man allegedly threatened worshippers at a Brisbane mosque on Sunday, falsely claiming to have a gun.

The man is alleged to have attended the Masjid Taqwa in Bald Hills, Brisbane at about 10.46am on Sunday and threatened worshippers who were praying in the mosque.

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From The Chaplain’s Desk: From Madinah To Our Campuses, Reviving A Quran-Centered Culture

Muslim Matters - 8 May, 2026 - 12:00

Among the greatest accomplishments of the Prophet ﷺ was not merely that he conveyed revelation faithfully, but that he nurtured a generation whose hearts were anchored to revelation. He did not simply deliver verses; he cultivated a civilization shaped by the Quran. The Prophet ﷺ nurtured, trained, and educated an amazing generation of individuals – both men and women – the likes of whom history had never seen before and will never see again. It is said that if the Prophet ﷺ had no other miracle besides his Companions, they would be enough proof for his Prophethood.

He transformed a people whose lives revolved around lineage, tribal honor, and material competition into a community whose identity revolved around the speech of Allah ﷻ. The Quran was not an accessory in Madinah or peripheral to their lives. The Quran played a central and pivotal role in every single aspect of their existence. It shaped and informed their beliefs, how they prayed, how they gave, how they forgave, how they thought, how they governed, how they dealt with hardship, and how they defined success. Divine revelation shaped their worldview, character, conduct, and behavior. 

The Many Dimensions of a Quran Centered Life 

This transformation was not incidental—it was intentional. The Prophet ﷺ, through his teachings and his lived example, established a culture of learning, reciting, memorizing, teaching, and reflecting upon the Quran. He continuously highlighted its virtues, its blessings, its rewards, and its unparalleled value.

He ﷺ said: “The best among you are those who learn the Qur’an and teach it.” This statement redefines status and greatness. In a world that measures superiority through wealth, influence, and visibility, the Prophet ﷺ anchored excellence to engagement with revelation. The most noble person in this ummah is not the most affluent, nor the most eloquent, nor the most influential—but the one most deeply connected to the Book of Allah subḥānahu wa ta'āla (glorified and exalted be He); learning it and transmitting it.

In another narration, he ﷺ said: “Whoever recites a letter from the Book of Allah subḥānahu wa ta'āla (glorified and exalted be He) will have a good deed, and a good deed is multiplied by ten. I’m not saying that alif-lām-mīm is one letter. Rather alif is a letter, lām is a letter, and mīm is a letter.” This reveals something profound about the generosity of Allah ﷻ. Even at the most foundational level—the articulation of individual letters—the believer is rewarded abundantly. Every sound uttered from the Quran carries eternal weight. This is divine speech, and engaging with it is never insignificant.

The Prophet ﷺ did not limit our understanding of the Quran to reward alone. He connected it to ultimate salvation. He ﷺ said: “Recite the Quran, for it will come as an intercessor for its companion on the Day of Judgment.” The Quran will not remain silent on that Day. It will advocate for the one who kept it close—who lived with it, struggled with it, and returned to it consistently. It will testify on behalf of its companion.

He ﷺ also emphasized the communal dimension of Quranic engagement: “No people gather in one of the houses of Allah, reciting the Book of Allah and teaching it to one another, except that tranquility descends upon them, mercy envelops them, the angels surround them, and Allah mentions them to those who are with Him.” This narration describes layers of divine response to a simple gathering centered on the Quran. Sakīnah descends, raḥmah envelops, Angels surround, and Allah ﷻ mentions that gathering in the highest assembly. The masjid, when animated by the Quran, becomes a space where heaven touches earth.

Through these teachings, the Prophet ﷺ created a living culture in Madinah. Some narrations mention that during the time of tahajjud, the streets of Madinah would resonate with the recitation of the Quran. Homes were illuminated not merely with lamps, but with revelation. The city itself pulsed with divine speech.

This culture was not born from obligation alone—it was born from love. The Companions understood that love for the Quran was a reflection of love for Allah ﷻ and His Messenger ﷺ. ʿAbdullāh ibn Masʿūd raḍyAllāhu 'anhu (may Allāh be pleased with him) said: “Whoever wishes to know whether they truly love Allah and His Messenger, let them reflect: if they love the Quran, then they truly love Allah and His Messenger.” This is a deeply theological reality. The Quran is the speech of Allah ﷻ. Love for speech reflects love for the Speaker. If the heart inclines naturally toward the Quran—longing to recite it, understand it, and live by it—then that is a sign of a heart inclined toward Allah ﷻ.

For the companions, the Quran was more valuable than material wealth. When ʿUmar ibn al-Khaṭṭāb raḍyAllāhu 'anhu (may Allāh be pleased with him) saw camels loaded with gold, silver, and other material goods from Iraq, he was reminded of Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Words: “Say: In the grace of Allah and in His mercy—let them rejoice. That is better than what they amass.” He explained that the true grace and mercy of Allah is the Quran—not accumulated wealth. Wealth is what people amass, while revelation is what transforms. This reframing is essential for us today. We live in a culture obsessed with accumulation—wealth, credentials, followers, achievements. Yet the Quran calls us to rejoice in something higher: divine guidance.

The Companions’ lives reflected this prioritization. Al-Awzāʿī رحمه الله mentioned that they excelled in five matters: adhering to the community, following the Sunnah, populating the masājid, reciting the Quran, and striving in the path of Allah subḥānahu wa ta'āla (glorified and exalted be He). These were not isolated acts—they were interconnected dimensions of a Quran-centered life.

ʿUthmān ibn ʿAffān raḍyAllāhu 'anhu (may Allāh be pleased with him) said: “If our hearts were pure, they would never be satiated from the speech of our Lord.” It is reported that his muṣḥaf was worn from frequent recitation—its pages bearing witness to his devotion.

One of the most powerful demonstrations of the Quran’s transformative force is seen in the incident of al-Ifk. When Abū Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him), wounded by betrayal, resolved to cut off support from Miṣṭaḥ, Allah ﷻ revealed: “Let them pardon and forgive. Do you not love that Allah should forgive you?” His response was immediate: “Yes, by Allah, I love that Allah should forgive me.” And he resumed his support.

This is tadabbur embodied. The Quran did not remain abstract—it entered his wounded heart and elevated it. It redirected his deeply personal pain into forgiveness. 

Asmāʾ raḍyAllāhu 'anha (may Allāh be pleased with her) described the companions as people whose eyes shed tears and whose skin trembled when reciting the Quran. The Quran shaped both their inner and outer states—producing awe, humility, softness, and tears. When Allah ﷻ revealed: “Who will lend to Allah a goodly loan…” Abū al-Daḥdāḥ raḍyAllāhu 'anhu (may Allāh be pleased with him) responded not with admiration, but with action—giving away his garden in pursuit of Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Promise. They understood that when Allah ﷻ speaks, He is to be responded to—not merely admired.

The Prophet ﷺ did not simply leave behind a text. He left behind a living model of how to build a Quran-centered life and society—hearts that trembled at its warnings, softened at its mercy, sacrificed at its call, forgave at its instruction, and rejoiced in its guidance. Our responsibility is to revive that culture—within ourselves, within our homes, and within our communities.

And for many of our young Muslims today, one of the most critical arenas for this revival is the university campus.

Building a Culture of Quran on Campus: Practical Steps

Reviving a Quran-centered culture does not begin with grand programs—it begins with consistent, intentional acts that shape hearts and environments. For students seeking to cultivate this culture on campus, consider the following:

  1. Establish consistent Quran gatherings

Even if small, begin with a weekly circle dedicated to recitation and reflection. Consistency is more transformative than scale. The goal is not attendance—it is anchoring hearts.

  1. Prioritize reflection (tadabbur), not just recitation

Create space to discuss meanings, themes, and personal takeaways. Ask: What is Allah ﷻ saying to us through these āyāt? Move from reading the Quran to being read by it.

  1. Normalize Quran in shared spaces

Let the Quran be visible and audible—before meetings, after prayers, in moments of pause. Culture is built through repetition.

  1. Connect the Quran to lived realities

Address stress, identity, purpose, relationships, and struggles through the lens of the Quran. Show that the Quran is not distant—it is deeply relevant.

  1. Build leadership rooted in revelation

Encourage student leaders to frame decisions, priorities, and conflicts through Quranic guidance. A Quran-centered leadership produces a Quran-centered community.

  1. Pair knowledge with action

Every gathering should lead to something practical—an act of charity, forgiveness, service, or personal change. The Quran was revealed to be lived.

  1. Cultivate love, not just discipline

Remind one another of the virtues, rewards, and beauty of the Quran. A culture sustained by love endures far longer than one driven by obligation alone.

  1. Begin with yourself

The most powerful daʿwah is personal transformation. Let your own relationship with the Quran be sincere, visible, and consistent. Hearts are moved by authenticity.

 

Reviving a Quran-centered culture is not beyond us. It begins the same way it began in Madinah—with individuals who choose to return to the Book of Allah ﷻ, consistently, sincerely, and collectively.

May Allah ﷻ make us from the people of the Quran—those who are His special people and His chosen ones. May He make the Qur’an the spring of our hearts, the light of our chests, the remover of our anxieties, and the guide of our decisions.

 

Related:

The Art of Tadabbur: Enriching Our Relationship With The Quran

From The Chaplain’s Desk: The Power Of Dua

 

The post From The Chaplain’s Desk: From Madinah To Our Campuses, Reviving A Quran-Centered Culture appeared first on MuslimMatters.org.

The Muslim Vote: Democratic threat or Islamophobic myth? | On the Ground

The Guardian World news: Islam - 6 May, 2026 - 09:33

Politicians and pundits in the UK are fuelling a moral panic around “the Muslim vote." Once seen as a reliable base for the Labour Party, the Muslim community’s growing support for independent candidates and the Green Party is now being framed as a threat to democracy. As the country heads towards the local elections, Taj Ali investigates whether a singular “Muslim vote” exists, and examines how these divisive narratives around sectarian politics are shaping public debate and impacting communities across Britain.

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Mowing the grass in Iran

Electronic Intifada - 4 May, 2026 - 18:12
A failed military doctrine from Gaza is being wielded to similarly futile effect against Iran while Israel shirks diplomacy over the core issue of Palestine.

Far Away [Part 11] – Deep Harbor

Muslim Matters - 4 May, 2026 - 00:45

Deep Harbor overwhelms Darius with its immense masjid, refugee camps and wide river, while tensions within the family deepen.

Read Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10

* * *

Preparing for the Journey

The next day was consumed by work.

Zihan Ma wanted the farm put in order before we left, so Haaris and I labored from dawn until nearly sunset. We repaired a loose section of fence near the north pasture, hauled water, split wood, cleaned the barn and replenished the feed bins. We cut and soaked fodder for the animals, mixing it with bean mash in great steaming buckets while the donkeys brayed impatiently nearby. The weather had turned colder still, and our breath hung white in the air.

Far Away spent most of the day asleep, but by afternoon he had begun moving about the house on his own. His splinted leg forced him into an awkward hobbling gait, and several times I moved instinctively to pick him up, but he glared at me with such offense that I relented.

Bao-Bao shadowed him everywhere.

The old cat behaved as though Far Away were some wounded soldier under her authority. She followed him from room to room, occasionally stopping to lick the fur around his ears or inspect his bandages with grave seriousness. Once I caught Bao-Bao cuffing him lightly on the head after he tried to jump onto a stool and failed.

I laughed despite myself.

“You see?” Haaris said smugly. “Bao-Bao likes him.”

“I think she thinks he’s her long-lost brother or something.”

“That too.”

Far Away eventually settled beside the stove and fell asleep again, while Bao-Bao curled protectively beside him like a guardian spirit.

That evening, after Maghreb, I sat alone in my room looking unhappily at my belongings. I owned very little: my blanket, travel pack, dao and spear, work clothes and the softer set of clothes I wore around the house or to sleep. I had nothing suitable for Jum’ah in a masjid, or a visit to family.

I imagined myself standing among wealthy merchants and educated men dressed like a scarecrow from a muddy farm. The thought filled me with embarrassment.

A while later there came a knock at the doorframe. Zihan Ma entered carrying a folded bundle.

“I nearly forgot,” he said.

He handed the bundle to me. Inside was a new suit of clothing: dark blue trousers, a long tunic of thick but soft cloth, and a black outer vest with careful stitching along the edges. Beneath the clothing lay a pair of sturdy black shoes. The clothes were beautiful and much nicer than anything I’d ever owned.

I stared at them. “For me?”

“Who else?” Zihan Ma said mildly. “You cannot attend Jum’ah looking like a farm hand.”

My throat tightened unexpectedly. “Thank you,” I managed.

He nodded once and left without further words.

The Road North

We departed before sunrise on Jum’ah. I wore my clothing and shoes, the Muslim kufi cap Zihan Ma had given me, and the dhikr beads around my neck. I felt natty and pleased with myself, and happy to be going on this trip. A thread of worry worked its way through my gut – what would happen if we encountered my mother’s family? – but I waved my hand to dismiss these thoughts.

Still, I strapped my dao across my back. It was not only the threat of my mother’s family that worried me. Whatever Zihan Ma believed about violence, the roads were no longer safe. The memory of the six intruders had not left me. Life had repeatedly taught me an important lesson: that there were people out there who saw other human beings as nothing more than prey. I would not be caught unprepared.

The wagon creaked softly as we loaded our things. Lee Ayi packed food for the journey while Haaris secured blankets and water gourds. I strapped my dao across my back before climbing aboard. I also brought my travel pack and a few of the gold coins I’d brought with me to my aunt’s house. I had of course passed through Starling once before – for that, I’d learned, was the name of the city to the south where I’d been assaulted and where Zihan Ma’s sister lived. It had seemed chaotic and overwhelming back then. But at the time it was my first glimpse of a big city, and I was wounded and feverish. Maybe it was actually a nice place. There might be things to buy. I wanted to get something for Haaris in particular. I knew I’d been cold toward him lately, and I needed to make up for it.

Zihan Ma and Lee Ayi sat on the front seat of the wagon, and Haaris and I behind them. As I settled myself, I caught Zihan Ma looking at the dao. Not a glance, but a long, solemn stare. He said nothing, however, and that somehow felt heavier than disapproval.

The wagon rolled out through the gate and onto the main road. Frost silvered the fields. The morning air smelled of damp earth and smoke from distant cookfires.

At the crossroads the wagon turned north.

“Wait,” I said. “We’re not going to Starling?”

“No,” Lee Ayi replied from beside me. “We’re going to Deep Harbor.”

I sat up straighter. “Deep Harbor?”

“My mother lives there,” she explained. “It’s her birthday.”

My stomach tightened slightly at the mention of my grandmother. I had almost forgotten she existed.

The Vendor

We breakfasted on steamed vegetable buns and pickled cabbage as the donkeys trotted along and the wagon rumbled over the dirt road. Fog lay over the fields and the road like the breath of an ice-dragon, and I pulled my tunic tight. All the farms we passed had high walls – many of which looked newly constructed – and had either heavy gates, or guarded entrances. Some sold their farm products at roadside stands.

We passed through a small village halfway to Deep Harbor. and the air brought the scent of roasted chestnuts. Haaris pleaded for some. Relenting with exaggerated reluctance, Zihan Ma dismounted to haggle with a vendor selling a variety of roasted nuts heated in an iron pan over hot coals.

I dismounted to stretch my legs. The vendor, a thin man with a mustache, weighed the nuts on a scale, then scooped them into a paper wrapper, moving quickly with practiced hands.

The vendor cheated my uncle. I saw it with my own eyes. My father had taught me many kinds of scams and tricks, not necessarily to employ them, but to be aware. I bit my upper lip, wrestling with the question of whether to say something, but as it turned out it wasn’t necessary, for Zihan Ma stopped the vendor with an upheld hand.

“Your scale is rigged,” he said mildly. “You charge for a full measure, yet give less.”

The vendor spread his hands innocently. “Impossible, honored uncle.”

Zihan Ma reached into a coat pocket and came out with a small iron disk. “This,” he said, “is a half-jin measure.” He dropped it on the scale, and I watched as the needle on the scale settled on half a jin plus two liang.

The vendor’s face reddened, and he shot a glance at a burly man who stood nearby.

Zihan Ma followed the man’s gaze. “Your boss doesn’t know. You’re pocketing the difference.”

The vendor formed prayer hands and bowed deeply to Zihan Ma. “Please do not say anything, honored uncle. I beg you. I have a family…” He went on like this.

Ignoring him, Zihan Ma called out to the boss and informed him of what was happening.

The boss crossed his arms and set his jaw. “Why should I believe you? Maybe you’re the cheater. This man has worked for me for two years.”

“Believe as you wish,” Zihan Ma said calmly. “It’s your loss.”

He was about to turn to leave, accepting the loss of a few copper coins. I could not accept that. It wasn’t the loss of the coins, but that someone might question the honor of this great man, the best man I had ever known. I pointed to the mustachioed vendor.

“Right front pocket,” I said. “He used a magnet to rig the scale.”

Looking skeptical, the boss slipped a hand into his employee’s pocket and found the magnet I knew was there.

As the boss seized the vendor and began to shout at him, Zihan Ma turned away. A little further down the road, he bought a bag of carrots. Back on the wagon, Lee Ayi, Haaris and I ate our chestnuts in silence as Zihan Ma fed the carrots to the donkeys.

The nuts were salty and rich. I kept licking my fingers for the salt. The vendor might have been a thief, but he cooked good nuts. The scene that had transpired with the vendor did not bother me. I had seen and been through much worse. But Zihan Ma was quiet, and seemed troubled.

Dishonesty

Donkeys fed, we continued on our way. After a while, Zihan Ma looked back at me and asked, “How did you know about the magnet?”

I gave a slight shrug. “My father taught me to ignore people’s words and watch their hands.”

He nodded slowly. “That’s good advice. What did you think of the chestnut vendor?”

Something told me that I was on unsteady ground. Zihan Ma rarely asked casual questions. I weighed my words. “Cheating is wrong.”

“I agree,” my uncle said. “Dishonesty troubles me greatly.”

“Yeah,” Haaris said. “That guy was a crook.”

“Dishonesty among family,” Zihan Ma went on, “is the worst of all, for the closer the relationship, the worse the hurt.”

My uncle glanced back at me, where I sat on the back bench with Haaris. Looking forward again, he said, “If two people practiced martial arts every Friday on my farm, I would likely hear of it. Farmworkers speak. Especially when they are curious.”

Neither Lee Ayi nor I answered. My throat was tight as I swallowed.

“And,” Zihann Ma went on, “if I found part of the far field trampled repeatedly, with familiar footprints in the soil, and if I saw a boy returning late at night carrying a dao…” He shrugged lightly. “I might make certain guesses.”

“Forgive me,” Lee Ayi blurted out. She dropped to her knees in the wagon and pressed her forehead to Zihan Ma’s knees as he drove. Her arms hugged his legs. “Husband, I’m sorry. I should have told you.”

Haaris’s face showed alarm. “What happened? What is it?”

Zihan Ma looked genuinely distressed. “Jade, sit in your place. This is not seemly.”

“No,” she said miserably. “I deceived you.”

He gently took her one arm and lifted her back to her seat.

“You are my wife, not my servant,” he said softly. “Enough.”

I wanted to apologize too. The words gathered in my chest, but would not come out. Because the truth was ugly and tangled: I was sorry for deceiving him, but not for training.

At last I lowered my eyes and said quietly, “I will do better.”

Zihan Ma turned his head to study me for a long moment, and I could not tell if he was satisfied or saddened.

“What are you guys talking about?” Haaris demanded again.

When nobody spoke, I answered him. “Your mom and I were practicing martial arts.”

He sat back with a puzzled frown. “Oh. That’s all?” After a moment, he added, “My mom knows martial arts?”

“All of us Lees do, apparently.” Though my words were dry, something inside me felt heavy. I had been called a liar without the word ever being spoken aloud, and worse still, it was true.

Yet what else could I have done? The dao, the training, the movement of my body through forms and strikes – these things felt less like choices and more like a current carrying me somewhere I could neither understand nor resist.

Sadaqah

For the rest of the drive, my thoughts were jumbled. I didn’t know how to feel. On the one hand, I was scared that Zihan Ma’s opinion of me was souring. I didn’t know what that might mean for my future. On the other hand, I was relieved that the truth was out. At least I didn’t have to pretend anymore.

As we approached the city, I encountered a world I had not seen before. Refugees crowded the roadsides. Some lived beneath crude shelters made of sticks and cloth. Others huddled beneath wagons or slept in ditches wrapped in blankets so thin they scarcely deserved the name. Children watched the road with hollow eyes.

“I had no idea it was this bad,” Lee Ayi said.

“It’s worse in Starling ,” Zihan Ma muttered. “The refugees are coming from the south in great waves.”

Barefoot people trudged along the road with their packs on their backs. Women carried crying babies. An old man with one arm stood beside the road holding out a bowl without speaking. At one point we passed a woman crouched beside a tiny cookfire, boiling common weeds in a small blackened pot while two little girls sat beside her silently, too tired even to cry.

“Stop please,” I said suddenly.

Zihan Ma pulled gently on the reins.

I climbed down from the wagon and retrieved one of the wrapped food bundles Lee Ayi had prepared for the journey. The woman looked up at me uncertainly as I approached.

“For you,” I said awkwardly, offering the food.

One of the little girls stared at the bundle with enormous eyes. The sight of her struck me unexpectedly hard. I remembered another little girl, offering me a sweet treat on a stick while I was wounded and alone in the streets of Starling. I remembered her kindness, small as it had been, and how much it had mattered. Now it was my turn.

The woman accepted the food with trembling hands. “May the ancestors reward you,” she whispered.

Though I did not believe as she did, I said, “Thank you. May Allah make it easy.”

When I climbed back into the wagon, Lee Ayi rubbed my shoulder affectionately.

Zihan Ma smiled faintly. “The Messenger of Allah ﷺ taught that every bone in the body must give charity each day. Today Darius has given his sadaqah before the rest of us. He has set a good example.”

With some of the heaviness inside me lightened, I lowered my eyes awkwardly while Haaris grinned at me proudly.

Deep Harbor

As the sun arrived at its zenith, Deep Harbor appeared.

I had never seen a city so large. Gray walls rose high above the surrounding land, their watchtowers crowned with curved roofs. Beyond them I glimpsed tiled buildings packed together like scales upon a fish. But what struck me most was the river. It was enormous.

I had seen streams, ponds and irrigation channels all my life, but this moving expanse of water seemed like a living thing. Barges floated upon it carrying cargo beneath tall square sails. Smaller boats darted between them like water insects. Hundreds of birds wheeled overhead crying harshly. The air smelled of wet wood, fish, mud, smoke and river water.

I stared openly.

Haaris laughed. “You’ve never seen a real river before.”

“No,” I admitted.

The roads thickened with traffic as we approached the city: merchants, ox carts, laborers, mounted officials, wandering monks, and refugees pressed together in uneasy currents. I noticed that many people carried weapons, from spears to daggers, and a few swords.

The city gates stood open, guarded by weary soldiers carrying spears and wearing armor.

Inside was noise. Vendors shouted from crowded stalls. Metal clanged. Wheels rattled over stone. Steam and smoke drifted through the narrow streets carrying the smells of frying oil, fish, dung, incense and humanity packed too tightly together.

I turned constantly, trying to absorb everything at once.

“There,” Haaris said proudly, pointing ahead.

The masjid stood in the distance among the crowded streets like a place from another world, its twin minarets reaching for the sky.

Before we entered the masjid district, Zihan Ma pulled the wagon into a riverside stable yard thick with the smells of hay, manure and mud. Stable hands shouted, and a bell rang from a nearby ship where dozens of men unloaded crates onto a wooden pier. In the stable, many horses and donkeys were housed, some calmly eating, and others – not used to the city – were nervous, with ears swiveling. Our donkeys were a bit anxious, but Haaris stroked their faces and whispered in their ears, and they calmed down.

“You will not be able to enter the masjid with the dao,” my uncle whispered to me. Conceal it in the wagon, under your blanket.

I chewed my upper lip, thinking. The idea of leaving my weapon unguarded was abhorrent. But what choice did I have? I did as Zihan Ma said, and he paid the stable keeper, and we proceeded on foot to the masjid.

I craned my neck, trying to take it all in. The towering structure was easily the largest I had ever seen. Its architecture resembled the surrounding Chinese buildings, with sweeping tiled roofs and carved beams, yet Arabic calligraphy adorned the entrance in flowing black strokes, and the minarets seemed to pierce the sky. Hui men streamed through guarded gates wearing robes, caps and turbans, speaking in a dozen accents and dialects, while women in hijab entered from a separate gate.

A Resolution at Jum’ah

Lee Ayi bade us all goodbye and entered through the women’s gate.

The adhan began. I had heard Zihan Ma call the adhan many times at the farm, and had learned to call it myself. But this was different. The voice rose high above the noise of the city, echoing against walls and rooftops until it seemed to fill the entire district.

I followed Zihan Ma and Haaris through the courtyard and into the prayer hall. The room was immense. Sunlight filtered through latticed windows onto thick carpets over polished wooden floors. Hundreds of men sat cross-legged, rich and poor alike. I saw merchants in fine silk beside laborers with patched sleeves. Old men leaning on canes. Young boys scarcely older than Haaris.

The khutbah was about the meaning of success in Islam. The Imam said that we insisted on measuring success in material terms, but in Islam that was meaningless. Rather, success was defined as nearness to Allah, sincerity with all people, righteousness in public, and compassion in the home.

It was interesting, but maybe over my head. And I was distracted by the spectacle. When the prayer began, a thousand people stood shoulder to shoulder, and a hush fell over the assembly. I understood in that moment what it meant to belong to something greater than myself. I resolved in that moment that I would try to be the man Zihan Ma wanted me to be. I would put away the sword and take up the acupuncture needles, the sewing thread, and the herbs. I would strive to be the best healer I could be, under his tutelage. It was a great opportunity to be more than I had been raised to be, more than my father had been. I would be a fool not to take it.

When the prayer ended, the worshippers flowed gradually back into the streets of Deep Harbor. The noise of the city returned all at once, as if someone had lifted a curtain. Vendors shouted, gulls wheeled overhead, and somewhere nearby a man hammered metal with steady ringing sounds.

Gifts

The streets near the river were crowded almost beyond belief. We passed spice merchants, tea houses, fishmongers, butchers and wandering peddlers carrying entire shops suspended from shoulder poles. Barges drifted along the river beside us while laborers shouted and unloaded crates by hand.

“Listen carefully,” Lee Ayi said as we walked. “My mother’s name is Safiya Bai. You will address her as Nai Nai.”

I nodded.

“My stepfather is Su Chen. You should call him Master Chen.”

Something in her tone made me glance sideways at her.

“He is… particular,” she said carefully.

“That means he’s mean,” Haaris translated helpfully.

“Haaris.”

“What? It’s true.”

Lee Ayi sighed. “Master Chen values manners very highly. Be polite. Speak little. Don’t argue with him.”

“I don’t argue with people.”

Haaris snorted so loudly that a passing merchant looked over. “You are arguing about arguing.”.

“I am not.”

“Also you argued with me yesterday about whether crows can understand insults.”

“You were being silly.”

Haaris burst into laughter while even Lee Ayi smiled faintly.

We stopped beside a food stall where an old Hui man was pulling noodles by hand. He stretched and folded the dough so quickly I could hardly keep track of his hands. The noodles were dropped into boiling broth along with sliced lamb, greens and oil bright with chili.

We bought four steaming bowls and stood eating beside the man’s stall while gulls cried overhead. It was the best noodle soup I had ever tasted.

Nearby another vendor sold skewers coated in sesame and honey. Haaris wanted three. Zihan Ma allowed him one, and one for me.

As we continued through the marketplace, I found myself studying the stalls carefully. There were things here I had never imagined: tiny carved animals made of jade, lacquered boxes, clocks worked by water, silver rings, embroidered slippers, fishing lures with feathered hooks, paper lanterns painted like flowers.

At one stall I stopped short.

The merchant sold knives.

Not fighting knives. Folding knives, utility blades, skinning knives and carving tools. One particular knife caught my eye. It was compact and sturdy, with a polished wooden handle and a locking brass ring.

It was perfect for Haaris. I imagined buying it for him as a gift, and the delight on his face. Then I imagined Zihan Ma’s disapproving expression, and moved on.

A few stalls later I found an old man selling whistles carved in the shapes of birds. Some were painted brightly, others plain polished wood. When blown, they produced trilling calls remarkably similar to real birdsong. I remembered Haaris trying to learn to whistle through a blade of grass.

I picked up a swallow-shaped whistle carved from dark cedar. “I’ll take this one,” I said. The merchant wrapped it carefully in cloth.

It was the first time in my life I had ever bought a gift for someone. I was surprised by the warm, happy feeling in my chest. I found that I was smiling as I imagined how excited Haaris would be. I loved this feeling, and decided that I would buy gifts for the others as well. Maybe… maybe Zihan Ma would not be angry at me anymore if I got him something nice. My smile slipped for a moment as these sad thoughts intruded, but I continued shopping.

Farther along I found something for myself: a soft leather money belt worn beneath the clothing, with a hidden inner compartment stitched cleverly into the lining. I examined the stitching carefully before buying it. No one looking at it would guess it concealed anything valuable. That alone made me trust it.

At another stall I found a beautiful medical needle set housed in a slim bamboo case alongside fine silk thread. The needles were more delicate than the ones we used at the farm.

“This is excellent steel,” the merchant insisted. “Made in the western provinces.”

I bought it for Zihan Ma and dropped it into my travel pack.

“What’s that?” Haaris asked, craning his neck.

“You’ll see.”

“Come, Darius,” Zihan Ma said. “It’s time to go.”

“One minute!” Hastily I began studying the nearby stalls. My gaze landed on a table covered in combs, pins and ornaments. Some were wooden, and others were fashioned from shell or polished bone. One comb caught my attention. It was simple but elegant, carved from dark wood with tiny inlaid flowers of mother-of-pearl near the handle. I picked it up.

Lee Ayi’s hair was almost always tied back hurriedly for work. I realized suddenly that I had never seen her own anything decorative at all.

“That one,” I said.

The vendor smiled knowingly.

I smiled to myself, thinking of how much fun it would be to give these gifts to my new family. I would surprise them when we returned home. It would be exciting!

We moved away from the river, and the homes around us improved, becoming large, with high walls and ornate gates. We stopped in front of a grand home – a palace to my eyes – with a colorfully dressed guard at the gate.

Lee Ayi regarded me solemnly. “This is Master Chen’s house. Remember what I told you. Do not speak unless spoken to.”

Something in her tone put me on edge, and I felt my warm, cozy feeling disappear.

* * *

Come back next week for Part 12 – Accused

Reader comments and constructive criticism are important to me, so please comment!

 

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

Related:

As Light As Birdsong: A Ramadan Story

Kill The Courier – Hiding In Plain Sight

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