10 Steps to Increasing our Iman(Faith)
The Prophet Muhammad (S) said: "Faith wears out in the heart of any one of you just as clothes wear out, so ask Allah to renew the faith in your hearts” (Mustadrak al-Haakim).
Our Iman is not always as sound and strong as we want it to be as it often fluctuates according to life circumstances. There are several causes for weakening Iman such as deficiencies in our prayers or the insinuating whispers from the Shaytan. Regardless of the cause, it is crucial for all of us to keep a check on our Iman and if we feel it is faltering in any way then we should take measures to restore it. It is our responsibility to know which things decrease our Iman and how to avoid them and those that increase our Iman and how to embrace them.
What are signs of a weak imaan?
Signs of weak imaan:
• Committing sins and not feeling any guilt.
• Having a hard heart and no desire to read the Quran.
• Feeling too lazy to do good deeds, e.g. being late for salat
• Neglecting the Sunnah.
• Having mood swings, for instance being upset about petty things and bothered and irritated most of the time.
• Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings.
• Finding difficulty in remembering Allah and making dhikr.
• Not feeling bad when things are done against the Shariah.
• Desiring status and wealth.
• Being mean and miserly, i.e. not wanting to part with wealth.
• Ordering others to do good deeds when not practising them ourselves.
• Feeling pleased when things are not progressing for others.
• Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things.
• Making fun of people who do simple good deeds, like cleaning the mosque.
• Not feeling concerned about the situation of Muslims.
• Not feeling the responsibility to do something to promote Islam.
• Being unable to deal with calamities, for instance crying and yelling in funerals.
• Liking to argue just for the sake of arguing without any proof.
• Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
• Becoming engrossed and obsessive about ourselves.
Here are 10 ways that we can brighten up our Iman starting from today!
1. Recognise and Repent
As humans we all commit sins no matter how hard we try to avoid them because were created to be imperfect. Engaging in evil deeds decreases our Iman. Actions like lying, cheating and stealing, to name only a few, take a toll on the human heart and soul which makes us more susceptible to being lead astray from the Path of Allah. It is important for us to reflect upon our deeds and weed out the ones that are contrary to the teachings of the Holy Qur’an and Sunnah of Prophet Muhammad (S). Allah has gifted us with an innate sense of justice and the ability to reason and make sound judgements. Our fitrah (natural disposition) necessitates that we all know when we are committing a sin. And if we don't know, we certainly have a bevy of resources to find out from!
• Conditions for the acceptance of repentance
The word tauba which is rendered as repentance in English, is not a simple term as most people believe. It is very rich in meaning and implication, and is not simply a word of mouth after which the sinner continues in his sins. Says Allah, Glorified be He: "Seek forgiveness of your Lord and then turn to Him in repentance." (Hud: 3). Do you notice how turning to the Lord in repentance has been added to the search for His forgiveness?
It is quite in keeping with its importance, therefore, that repentance should have, as the scholars have stated, conditions attached to it for its acceptance.
They are as follows:
• First: Giving up of the sin itself.
• Second: Remorse over what has been committed.
• Third: A resolve not to repeat it, and, Fourth: Compensating those who have been wronged or obtaining their forgiveness.
2. Perform Salah Regularly
Completing the five daily prayers, on time and according to the Sunnah, is an excellent way to increase our Iman. Not only are we performing an obligatory deed when praying, but by doing so we have a standing audience with the Creator of this world where we can ask for help and mercy. The effect of the salah on the human soul is cooling as Muhammad (S) once said that it cooled his eyes. The salah connects us with our Creator and, along with obedience to Allah, helps us to enjoin what is good and forbid what is evil.
Allah Almighty says in the Holy Qur’an:
"The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses -this Qur’an- are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone); Who perform salah and spend out of that We have provided them. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise)” (Al-Anfal: 2-4).
Narrated Jabir ibn Abdullah (RAA) Rasulullah (SAW) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily. Hasan said: No filthiness can remain on him. (Sahih Muslim Book 4, Hadith # 1411)
Narrated Abu Hurairah (RAA) Rasualullah (SAW) said, "Martyrs are those who die because of drowning, plague, an abdominal disease, or of being buried alive by a falling building." And then he added, "If the people knew the Reward for the Zuhr prayer in its early time, they would race for it. If they knew the reward for the 'Isha' and the Fajr prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it." (Sahih Al-Bukhari Volume 1, Book 11, Hadith # 688)
For the people who don’t pray:
Informing us about the inhabitants of Hell, Allaah (SWT) says "(The people in Hell will be asked What has caused you to enter Hell? They will say: "We were not of those who used to offer their Salât (prayers). Nor did we feed the poor. And we used to talk falsehood (all that which Allaah hated) with vain-talkers. And we used to belie thc Day of Recompense. Until there came to us that which is certain (i.e., death). So no Intercession of intercessors will benefit them. (Sura Al-Muddaththir, ayah 42-48)
Rasulullah (SAW) said "The covenant between us and them is prayer, so if anyone abandons it he has become a disbeliever." (Agreed upon by Ahmad, Tirmidhee and Nasaa'ee to be authentic)
In an other Hadith of Rasulullah (SAW) said "What lies between a man and disbelief is the abandonment of prayer."( Agreed upon by Muslim, Abu Dawood and Nasaa'ee as sahih authentic)
3. Qur’anic Recitations
Medical studies have shown that simply listening to a recitation of the Holy Qur’an has a physiological effect on our bodies. Research has also proven that the Qur’an has healing qualities on the body, mind and spirit. What better way to increase our Iman than to listen to the recitation of the Holy Qur’an on an audio device! Listen to the melodious rhythm of the Qur’an and while doing so try to reflect upon the meanings of what you are listening to.We should always strive to read as much of the Qur’an as possible as reading the word of allah especially with the meanings will significantly increase our imaan and elevate us in this world and the next!
Hazrat Abdullah bin Masud radhiyallahu anhu narrates that The Messenger of Allah sallallahu alaihi wasallam said: "Whoever reads one letter of the Quran receives the reward of one good deed. And one good deed is multiplied ten times.
Hazrat Abu Huraira radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said: "Whoever listens to one verse of the Book of Allah, a good deed that multiplies continuously is recorded. And one who reads a verse of the Quran, that verse will be a Noor for him on the Day of Judgement."
Hazrat Anas radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said:"Whoever reads the Quran, Allah grants that person ten good deeds for every letter. And for one who hears the Quran being recited, Allah grants a good deed for every letter, and such a person will be resurrected among those who will recite and ascend the stages of Jannat."
Hazrat Ibni Abbas radhiyallahu anhu narrates that Rasoolullah sallallahu alaihi wasallam said: "He who listens to one letter of the Quran, ten good deeds are recorded for him, ten sins are forgiven, and his status is elevated by ten stages."
4. Engage in Dhikr
"…Verily, in the remembrance of Allah do hearts find rest." (13:28)
Remembrance of Allah indeed is the greatest virtue. (29:46).
O ye who believe let not your wealth and your children divert you from the remembrance of Allah . (63:10)
O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43)
When the signs of the Gracious Allah are recited unto them, they fall down, prostrating themselves before Allah weeping.(19:59)
According to these verses the attitude of those who truly remember Allah is the following:
1. Their hearts are filled with the fear of Allah because they are reminded of the status and the Glory of their God.
2. Their skins creep, i.e., the hair on their bodies rise due to their state of fear.
3. Their bodies are softened, their hearts become tender.
4. They prostrate, i.e., they start worshiping Allah .
5. They cry or weep.
Remembering Allah much through acts of dhikr brings much peace and tranquility to the heart. It also gives us a sense of taqwa(fear of allah), a consciousness that makes us realise that Allah Almighty is ever near and that we should always strive to please Him.
Some beneficial dhikr include:
Subhan'Allah- 'Praise be to Allah'
Al-Hamdullilah- 'Thanks be to Allah'
Allahu Akbar – 'Allah is the Greatest.'
La ila ha illallah- There is no worthy of worship except allah
Abu haraira(ra) Narrates: Prophet(saw) said: Whoever says: Subhanallahi Wa Bihamdihi – (I deem Allah free of any resemblances to anything whatever in any repeat, and I glorify his praises) one hundred times a day will have his sins forgiven even though they may be as much as the foam of the sea – (Bukhari,b73:c19)
Read much of this zikr:
Subhaan-Allahi walhamdu-lillaahi, wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar, walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem.
"Glory is for Allaah and all Praise is due to Allah. There is none worthy of worship except Allaah. Allaah is the greatest. There is no power and no strength except with Allaah the Most High, the Great."
5.Voluntary Fasting
Fasting can be thought of as a prescription for us, which cures the maladies of the human soul. There are innumerable benefits to fasting nawafil fasts. Fasting helps us be thankful to Allah for His Bounty, control unlawful desires, have compassion for the less fortunate and it weakens the effects of waswas, the insinuating whispers from the Shaytan.
Here is an explanation of the spiritual meaning of the Islamic Fasting:
1. It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is.
2. It equips man with a creative sense of hope and an optimistic outlook on life; because when he fasts he is hoping to please God and is seeking His Grace.
3. It imbues in man the genuine virtue of effective devotion, honest dedication and closeness to God; because when he fasts he does so for God and for His sake alone.
4. It cultivates in man a vigilant and sound conscience; because the fasting person keeps his fast in secret as well as in public. In fasting, especially, there is no mundane authority to check man's behavior or compel him to observe fasting. He keeps it to please God and satisfy his own conscience by being faithful in secret and in public. There is no better way to cultivate a sound conscience in man.
5. It indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently.
6. It is an effective lesson in applied moderation and willpower.
7. Fasting also provides man with a transparent soul, a clear mind and a light body.
8. It shows man a new way of wise savings and sound budgeting.
9. It enables man to master the art of Mature Adaptability. We can easily understand the point once we realize that fasting makes man change the entire course of his daily life.
10. It grounds man in discipline and healthy survival.
11. It originates in man the real spirit of social belonging, unity and brotherhood, of equality before God as well as before the law.
12. It is a Godly prescription for self-reassurance and self-control.
6.Carrying out Good Deeds
Doing good deeds for others can be like switching on a light bulb in a darkened room. No matter how awful we are feeling there is just something about offering a helping hand to someone in need that lifts our spirits and brightens our Iman. We should get to the stage where we crave to do good deeds! Because our good deeds are our eternal investment which will benefit us for the rest of eternity rather than investment into this life which is very temporary indeed! So what investment sounds better? Eternal investment which will give us eternal bliss or temporary investment which has a chance of failing even though we spend our whole lives investing in it! You choose!
Allah Almighty says in the Holy Qur’an: "For those who believe and work righteous deeds is a reward that will never fail”(Fussilat: 8).
Time in Islam is more than gold or any precious material thing in this world. Of all religions, only Islam guides mankind not only to the importance of time but also how to value it. Allah I the Almighty and His Messenger, the Prophet Muhammad r, very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our iman (faith) and thus attain success, especially eternal success in the life Hereafter.
Bin ‘Abbas narrated t that Allâh’s Messenger r said,“There are two blessings which many people lose: (They are) health and free time for doing good.” (Bukhari 8/421)
Abdullah Bin Mas’ud t narrated: “I asked the Prophet, ‘Which deed is the dearest to Allah?’ He replied, “To offer salaat (the prayers) at their early fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents.” I' again asked, “What is the next (in goodness)? “He replied, “To participate in jihad (religious fighting) in Allah’s Cause.” (Bukhari 1/ 505)
Abu Qatada, Bin Rab’i t narrated that the Prophet , said, "Allâh the Exalted said: ‘I made five times (daily) prayers obligatory on your people. And I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise. If anyone does not offer them regularly, there is no such guarantee of Mine for him." (Abu Dawood 430)
If we fear Allah for His wrath and hope for His rewards in the eternal world to come, time has come for us to give due value to the importance of time. We should try not to waste most of our time seeking worldly pleasures. It is for our guidance that we must take admonition from the following authentic hadîth:
Abu Hurairah t narrated that Allâh’s Messenger r said, Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.” (Muslim 213)
Abu Hurairah t narrated that Allâh’s Messenger r said,“Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one you or the general turmoil.” (Muslim 7039)
“Call then upon Allâh with sincere devotion to Him even though the Unbelievers may detest it.” Qur'an 40:14
Verily, time is very important for our success both in this temporary world and the eternal world to come. If we waste time, if we abuse it, then we waste and abuse our lives. In the Life Hereafter we will be among the losers, who will suffer the torments in the Hell-Fire, if Allah I the Almighty will not forgive us. Therefore, if we really give value to our lives then, we must give due value to the importance of time.
7.Remembering Death
Every soul shall taste death
Allah has said in the Qur’aan: "Every soul will taste death.”
From this verse we know that death is such a thing that you can’t escape from even if you are in a house, which is built with metal walls, and has a massive padlock. Death will not only come when hair and the beard turn white, but it can come at any time, even when you are a baby, or an old person or a teenager or of middle age. Even if you are a king, a Prime Minister or a leader of one of the tribes.
Merits of the Remembrance of Death
Know that the person, who is engrossed in the world and cheated by its charming coquetries, is unmindful of the remembrance of death. They do not remember death and when they are reminded of it, they do not like it. Allah has said regarding such a man:“The deaths from which you flee away will meet you. Thereafter you will be led to the Knower of the world seen and unseen. You will then be informed of what you did.”
Hazrat Bilal bin Masood and Umar bin Abdul Aziz Radiallaho Anho said, “O People! You are not created for being destroyed”. You will travel from one home to another home. For a believer, death is a gift.
Rasulullah Sallallahu Alayhi Wassallam has said, “The gift for a believer is death".
Due to the hardship which the believer goes through in this world, death becomes easy for him and all of his anxieties disappear. Therefore, it is described as a gift in the Hadith.
Hazrat Mahmood bin Labeed says that the Prophet Sallallahu Alayhi Wassallam said, “Mankind likes two things very much. One of these things is life, though death is much better for him, and the second is wealth though poverty makes accounting easy.
Hazrat ibn Umar Radiallaho Anho says, “This world is paradise for the non-believers (they are engaged in their worldly desires and aspirations). This world is a jail or prison for the faithful (momins). They are bound by the laws of Shari at in every matter. Therefore, when the soul of a momin leaves his body (at the time of death), it is as if a captive has been freed from the cell. He cleans himself by turning in the dust.
8.Gaining knowledge
To seek knowledge is a sacred duty, it is obligatory on every Muslim, male and female. The first word revealed of the Qur’an was "Iqra" READ! Seek knowledge! Educate yourselves! Be educated.
Surah Al-Zumr, ayah 9 reveals: "Are those equal, those who know and those who do not know?"
Surah Al-Baqarah, ayah 269 reveals: "Allah grants wisdom to whom He pleases and to whom wisdom is granted indeed he receives an overflowing benefit."
Ibn Mas’ud (Allah be pleased with him) reported that the Messenger of Allah (S) said: The position of only two persons is enviable; the person whom Allah bestowed wealth empowering him to spend it in the way of righteousness, and the person whom Allah gave wisdom with which he adjudges and which he teaches to others
According to Tirmidhi and Ibn Majah, Ibn Abbas (Allah be pleased with him) narrated that the Messenger of Allah (S) said: A single scholar of religion is more formidable against shaytaan than a thousand devout persons.
Islam is our greatest gift. We have to be thankful for this gift. We have to render to Allah His due. Allah has given us so much by making us a part of the Ummah of the Prophet Muhammad (S) so we must totally commit ourselves as followers of the Prophet (S). We must become true Muslims.
A person without knowledge is like someone walking along a track in complete darkness. Most likely his steps will wander aside and he easily can be deceived by shaytaan. This shows that our greatest danger lies in our ignorance of Islamic teachings and in our unawareness of what the Qur’an teaches and what guidance has been given by the Prophet (S). But if we are blessed with the light of knowledge we will be able to see plainly the clear path of Islam at every step of our lives. We shall also be able to identify and avoid the dangerous paths of Kufr, Shirk and immorality, which may cross it. And, whenever a false guide meets us on the way, a few words with him will quickly establish that he is not a guide who should be followed.
Every one of us, young or old, man or woman, should at least acquire sufficient knowledge to enable ourselves to understand the essence of the teachings of the Qur’an and the purpose for which it has been sent down. We should also be able to understand clearly the mission, which our beloved Prophet (S) came into this world to fulfil. We should also recognize the corrupt order and system, which he came to destroy. We should acquaint ourselves, too, with the way of life which Allah has ordained for us.
No great amount of time is required to acquire this simple knowledge. If we truly value Iman, it cannot be too difficult to find one hour every day to devote for our Iman.
Hadith states:
"He who acquires knowledge acquires a vast portion." AND "If anyone going on his way in search of knowledge, God will, thereby make easy for him the way to Paradise."
May Allah (SWT) give us strength to behave and act just as He likes us to do and be pleased with us, and that should be the purpose of our lives. Rabbi zidnee ilma (O Lord, increase us in knowledge). Aameen.
9.Making much dua(supplication)
Dua is defined as any invocation or prayer addressed to Allah (SWT). In our times, we find many reasons why people do not make Dua; we forget, don't know how, or just do not think it will be answered. Fundamental to this is the loss of dependence and trust upon Allah. As Muslims there is something very wrong when we believe our Duas won't be answered.We do not turn to Allah in our times of need and instead put our trust, dependence and hopes on worldly things that we think willhelp us. Although these temporal things are the means through which our Duas can be answered, the root of our being should be trained automatically to turn to Allah and not anything or anyone else. Through Dua, we strengthen our Imaan and our relationship with Allah, as well as heighten our awareness of cause and effect that can help inspire and motivate us to be closer to Islam in our lives.
We find many reassurances throughout the Quran for those who make Dua. Allah the Exalted, has said: "And your Lord says: Pray unto me: and I will hear your prayer" (Quran 40:60), "Call upon your Lord Humbly and in secret" (Quran 7:55),
"When My servants question thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me" (Quran 2:186), "Is not He (best) who listens to the (soul) distressed when it calls on Him, and who relieves its suffering." (Quran 27:62)
Aisha radhiallaahu anha said, "No believer makes Dua and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated."
In fact, it is even wrong to never make Dua, "Whosoever does not supplicate to Allah, He will be angry with Him."[Saheeh Jaami`as-Sagheer #2414]
We can and should make Dua in every condition, i.e. in hardship and in prosperity.
There are also some special times to make Dua where it is more likely to be accepted:
1. When one is oppressed
2. Between the time of Athan and Iqama
3. At the time of the call for prayer
4. At the time of fighting when warriors are engaged with each other
5. When it is raining
6. When one is sick
7. The last third of the night
8. Ramadan (especially Lailatul Qadr)
9. After the Fard part of prayer
10. When traveling
11. When breaking fast
12. In Sujood
13. Fridays, some say on Friday after Asr prayer
14. While drinking the water from the well of Zamzam
15. At the start of prayer (Dua of Istiftah)
16. When one begins the prayer, i.e. with "all praise be to Allah, the Pure and the Blessed one"
17. While one recites al-Fatiha (which is a Dua)
18. When Ameen is said in the prayer (also relating to Fatiha)
19. At the time of raising the head after the Rukoo
20. In the last part of the prayer after conveying blessings unto the Prophet (SAW)
21. Before finishing the prayer (before Tasleem (saying the Salaam to the angels))
22. At the end of Wudu
23. On the day of Arafah
24. On waking up from sleep
25. At times of adversity
26. Prayer after the death of a person
27. Dua when someone's heart is filled with sincerity and when it is focused on Allah
28. Dua of the parent against or for his children
29. When the sun moves from its meridian but before the Dhuhr prayer
30. The Dua of a Muslim for his brother without the latter's knowledge
31. At the time the army advances to fight in the way of Allah.
Dua can be beautified and perfected by certain actions:
1. Have Wudu, face Qibla, be neat and clean
2. Raise both hands up to the shoulder with palms open facing up
3. Use words of Allah and Muhammad (SAW)-i.e. Duas found in Quran and Hadith
4. Ask by Asma alHusna- Allah's Beautiful Names
5. Ask Allah by your good deeds
6. Be insistent-repeat (i.e. 3x's)
7. Glorify Allah and recite Durud for the Prophet (SAW) at both the beginning and end
8. Show humility, entreaty, desire and fear while making Dua
9. Repent and try to make amends where one has wronged
10. Confess mistakes, shortcomings, and sins
11. Keep voice between a whisper and speaking aloud
12. Show the need for Allah's help and implore Him for release from weakness, hardship and tribulation.
13. Seize the opportunity of time, situation and circumstance in which prayers are answered
14. Avoid rhymed prose to keep concentration
15. Crying when making Dua
16. The Dua of Dhun-Nun (Yunus) by which he invoked Allah from within the belly of the whale was: "LAa ilaha illa Anta, Subhanaka innee kuntu min aDH-DHaalimeen."
No Muslim ever makes Dua with it but Allah answers it." [at tirmidhi in his sunan, ahmad and hakim reported it and hakim declared it authentic and adh dhahabee agreed]
17. End with "Alhamdulillah rabbil alameen"
Allah Almighty says in the Qur'an:
"When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me." [2:186] The place of duaa is so high to Allah, that the Prophet had said: "Nothing is more honourable to Allah the Most High than du`a."
[Sahih al-Jami` no.5268].
He also said: "The most excellent worship is du`a."
[Sahih Al-Jami` no. 1133];
In order to warn those who are arogant, or careless in making duaa, the Prophet said: "The most incapable person is the one who does not make du`a, and the most miserly person is the one who does not give salaam."
[Sahih Al-Jami` no. 1055],
And let not there be anyone who says: "... my Lord won't answer my prayer, because of this and that.. or because of so and so..". No! Indeed Allah is the Most Generous King. Is there anyone who met a king, and praised and glorified him, and then asked, yet the request was not granted? So what about Allah, the King of the Heavens and the Earth - who has total control over your life, your wealth and your future. Why would He not grant you your request? I
Indeed, our beloved Prophet had said: "Verily your Lord is the One modest and Generous, and when His servant raises his hands to Him in supplication, He is diffident (in some wordings, shy or hesitant) from returning them empty."
[Ahmad, Abu Dawud and at-Tirmidhi - Hasan]
10.Having Trust in Allah
The best way for us to increase our Iman is to completely submit our will to Allah and have full trust in him and we can do this by doing out utmost to follow every command in the Qur’an and Sunnah. We should live our life according to them and we will find success around every corner of our lives inshallah. If we turn to Allah in happy times then he will help us in times of distress and anguish. We should have patience in Allah's Decree and accept it that it is for the best and is meant to happen because he is the knower of all things and the almighty and always remember that no matter what trials or tribulations we do face in this World, one day we will be called to account for our deeds which were hopefully sent forth with much goodness and patience.I pray that inshallah on qiyamah we be given our good deeds in our right hands and allah has mercy on us and gives us Jannatul Firdaus.[B] Ameen[/b]
In Surah At-Tauba: 51, Allah (SWT) says "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector': And on Allah let the Believers put their trust."
In Surah Ash-Shu'araa:217 Allah (SWT) says "And put thy trust on the exalted in Might, The Merciful."
In Surah Al-Imran:159, Allah (SWT) says "...Then, when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him)."
If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? In Allah, then, Let believers put their trust. 3:160
It does not matter what you do, obey or disobey, the result will be that you will receive what Allah has ordained for you. You can not add to it or subtract from it. What you do is either benefit yourself with the blessings of obedience or harm yourself with the fruits of your disobedience. We have been told that what is for us can't miss us and what is not for us can't hit us.
We have to learn to trust that Allah will take care of us when we obey Him and that He wills withdrawal His Great Mercy when we disobey. Every morning the bird goes out to seek the provision Allah has given him, and every night he comes home with it. Allah has promised us our provision.
Umar Ibin Al Khattab narrated that he heard Allah's Messenger say, "If you were to trust in Allah genuinely, He would give you provision as He does for the birds which go out hungry in the morning and come back full in the evening. Tirmidhi and Ibin Majah (sahih).
Trusting in Allah means that when we hear a command, we obey it. We recognize that we are limited and that Allah has no limits. He knows what we do not know. We do not try to explain away the commands of Allah by saying that it is for another time or another people. We don not say that what Allah has commanded for us is oppressive. We accept and obey. This is faith and trust.
There is much reward in trusting Allah, paradise. There is sin in distrusting Him. We need to stop relying on our desires our minds our version of logic and realize that Allah is the one who knows while we know not. Allah is the Wise, and His judgements are wise by default. Allah is the Just and His verdicts are Just by default. We can not see everything in every issue as Allah can, so why do we insist on believing that our minds can be trusted before or instead of Allah?
I pray to You, O Allah, to make us trust you and only you. May you make us of the Trusting and keep us from trusting or worshipping our minds before you. Ameen.
Finally let’s have full hope in Allah, for verily Allah the All Mighty says:
“Be not deceived by the [uninhibited] movement of the disbelievers throughout the land. [It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.” [Aal-Imraan 196-197]
Sounds good.
I'd like to read some studies on that.
:O
How is having trust in Allah (swt) a step?
And how come it's such a round number? Were there only 9 real 'steps' so you added the last one just to make it into 10 (so the title is catchier). Or were there 12 or 13 and you had to take away the ones that were least helpful?
Sorry to take the mick, it's just that scanning this article it seems you've managed to make very obvious advice (pray, read qur'an etc) into a hugely long and boring essay that goes in to far more detail than would ever be necessary.
Don't just do something! Stand there.
10 steps?
...dude, that looks more like 10 THOUSAND. o.0
#Before you look at the thorns of the rose , look at it's beauty. Before you complain about the heat of the sun , enjoy it's light. Before you complain about the blackness of the night, think of it's peace and quiet... #
Remembering death.
Does anyone do that when they feel weak in Iman?
And how does it help them spiritually (if that's the right word I'm using)?
"ThiS WoRlD Iz A PrIsOn 4 A BeLiVeR AnD PaRaDiSe 4 A NoN-BeLiVeR.........."
Come on people - let's be polite. manners and all that.
Besides, it may be useful to some people who may actually find it interesting and read it.
Call it the spirit of Ramadan.
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
i read the bullet points and got the jist of it (y):)
"How many people find fault in what they're reading and the fault is in their own understanding" Al Mutanabbi
A good article, very beneficial points.
Thanks for posting.
Rasulullah (Sallallaahu Alayhi Wasallam) is reported to have said: "Remember very often the cutter-off of all pleasures, that is death."
Ibn Umar (Radhiallaahu Anhu) relates that someone asked Rasulullah (Sallallaahu Alayhi Wasallam): "Who is the wisest and most prudent of men, O Rasulullah (Sallallaahu Alayhi Wasallam)?" He replied: "He who keeps death frequently in his remembrance and remains ever engaged in preparations for meeting his death, it is such people indeed who are granted honour in this life and who will be honoured in Aakhirah. " (Targheeb)
Abu Zar (Radhiallaahu Anhu) says that once Rasulullah (Sallallaahu Alayhi Wasallam) said to him, "Visit the graves from time to time, for it serves as a reminder of the aakhirah, wash the dead for it is a cure for a person who is devoid and helps him to take heed; attend funeral prayers for it might make you feel concerned for the aakhirah and those who have this concern remain in the shade of Allah's mercy and seek a virtuous life."
Shaddad Ibn Aus (Radhiallaahu Anhu) says, "The agony of death is more severe than all the agonies of the world and the hereafter. It is more painful than being sawed in two, being cut into pieces with shears or being boiled in a cauldron. If the dead were to rise from the graves and tell people about the pangs of death, no man would take pleasure in this life, nor would anyone enjoy sound sleep."
Umar (Radhiallaahu Anhu) asked Ka'ab (Radhiallaahu Anhu), about the agony of death and he replied: "O Amir-ul-Mo'mineen! It is as though a branch of a tree, that is all overgrown with thorns, were thrust into a mans body, so that it should entangle with every part and then the branch should be pulled out violently. Such is the anguish experienced by a dying man, in the throes of death."
Daqaq (R.A.) says, ‘Who ever remembers death frequently, will benefit in three ways: he will hasten to repent, he will become content, and he will be active in worship. Whoever forgets death will be punished in three ways: he will delay repentance, he will no longer be content with what is sufficient, and he will be lazy in worship.’ O Death! Where is thy long awaited sting? ...sigh’’
Uways Al-Qarnee said,
“Remember death when you sleep and always think of it when you are awake.”
Ibn al-Mubaarak said that Saalih Al-Mariy used to say,
“If the remembrance of death leaves me for an hour my heart becomes spoilt.”
It is also said that,
“Whoever frequently remembers death is honoured with three things: quick repentance, self-contentedness and energy in doing acts of worship; and whoever forgets death is punished with three things: delaying repentance, lack of contentedness and laziness in acts of worship.”
this guy posts some longgggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg things
"ThiS WoRlD Iz A PrIsOn 4 A BeLiVeR AnD PaRaDiSe 4 A NoN-BeLiVeR.........."
Asalaamu alaikum, If its such a problem then no one is forcing you to read these posts. They are for the benefit of Muslims. They educate us and inform us. No one is holding you here but you should NOT have that kind of attitude towards the sacred knowledge of Islam. For it is Fard on us to learn about our deen. We are NOTHING without knowedge! There is no need for sarcasm either. If your not even willing to learn in Ramadhan then when would you ever be willing to learn? I don't know what your intentions are for being on this forum but mine are to learn about the deen and share knwoledge with others so that they may benefit inshallah
w.salaam
everything you said there could have been simplified to so much less, all you have managed to do it make it long and boring. if it was smaller, and i mean ALOT smaller, more people would read it and therefore more people would benifit from it. Any1 can copy and paste something and post it on a forum. just because am not gonna read ur crazily long post doesnt mean am not willing to learn
"ThiS WoRlD Iz A PrIsOn 4 A BeLiVeR AnD PaRaDiSe 4 A NoN-BeLiVeR.........."
Asalaamu alaikum, do you think that attitude that you show is the attitude of a Muslim? Firstly brother i made this article myself so its not just a copy and paste, Secondly ive pasted it on SO many forums and it has recieved SUCH positive feedback.
Now im not expect positive feedback always from everyone, but what i don't expect from a fellow Muslim brother is the kind of attitude your showing especially in this blessed month. I actually had to check yesterday whether i was logged on to a Muslim forum or not. How can you give me such attitude sat there behind a computer just for trying to post an article which will benefit Muslims?
I don't know what your intentions are of being here but If you don't want to benefit from such articles then no one is holding you here but know that the terrible attitude your showing is rude and offensive and any Muslim that you hurt in this world you will have to pay recompanse in the hereafter with your deeds. Wa alaikum asalaam wr wb
No need to be so touchy.
The sign of a true brother is that they will suggest how to do things better, 'pull no punches' as it were. That is better than someone who just says 'well done that's amazing' without actually reading ur stuff - or someone who just recognizes the amount of knowledge you have gained.
Knowledge is nothing without wisdom, and (I think) our suggestions have been to make it accessible and interesting, eye catching and not daunting. That would be wiser.
Otherwise your message, no matter how good/true/beneficial will only be read by the ppl who ALREADY spend a lot of their time gaining Islamic knowledge - and these are the ppl who will benefit LEAST from the 10 steps.
Wisdom includes presenting information in the best way for the target audience.
Don't just do something! Stand there.
Asalaamu alaikum wr wb, Brother do not try to justify such behaviour. He was rude and offensive in his approach. A Muslim does NOT talk like that and take that kind of harsh and rude approach to a fellow Muslim and you should NEVER justify that kind of approach. You would think in this blessed month some people would have a bit of restraint.
Brother theres a BIG difference between giving advice to someone on how to do things better and attacking someone in a rude and offensive way.
He should learn not to use that approach towards another Muslim otherwise he will have MANY people wanting recompanse on Qiyamah and that is a reality.
Can I ask you a question. You don't have to answer on here,but answer to yourself HONESTLY: Did you write this purely to please Allah (swt), or did you want to impress people too? If it WAS purely fisabillah, then why are you getting so sensitive about someone's comments? And you are questioning if the person who criticised your writing is acting like a Muslim or not?! That is MUCH more offensive than anything he wrote!
I think you need more humility and to get over yourself a bit - how do you expect to make da'wah if you throw a tantrum when all people said was it was too long and daunting to read the whole thing?! How will you manage to give da'wah to an islamophobe who starts insulting the Prophet
???
Don't just do something! Stand there.
Asalaamu alaikum wr wb, Firstly with regard to my intention ONLY Allah knows and ONLY he will know. Secondly i was offended because i was attacked by a fellow brother just for posting an Islamic article and during the month of Ramadhan whilst fasting he wrote that. Thirdly i talk to kufaar all the time and i expect that from them. I expect misconceptions and for them not to understand Islam. But i do not expect a fellow Muslim to behave like that towards his brother. As Muslims we are not taught by Rasulallah (Saw) to conduct ourselves in that way. We are taught to be the best in conduct towards others.
You can continue to justify his behaviour and stick up from him but then you are simply justifying that sort of approach and behaviour which is clearly going against the way Rasulallah (Saw) taught us to be towards others. That kind of ikhlaq should not be accepted as it is not the kind of akhlaq a Muslim should have.For that is pure arrogance in speech and bad conduct.
Anas (May Allah be pleased with him) reported: I never felt any piece of velvet or silk softer than the palm of the Messenger of Allah (PBUH), nor did I smell any fragrance more pleasant than the smell of Messenger of Allah (PBUH). I served him for ten years, and he never said `Uff' (an expression of disgust) to me. He never said `why did you do that?' for something I had done, nor did he ever say `why did you not do such and such' for something I had not done.
[Al-Bukhari and Muslim].
Abud-Darda (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language.''
[At-Tirmidhi].
Jabir (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "The dearest and nearest among you to me on the Day of Resurrection will be one who is the best of you in manners; and the most abhorrent among you to me and the farthest of you from me will be the pompous, the garrulous, and Al-Mutafaihiqun.'' The Companions asked him: "O Messenger of Allah! We know about the pompous and the garrulous, but we do not know who Al-Mutafaihiqun are.'' He replied: "The arrogant people.''
[At-Tirmidhi].
Can I ask for a source for the article - or did you write it? (you seem knowledgeable enough to have wrote it... but on most forums people cut and paste.)
and yes, some people may find the length daunting, but I guess there are also others who do not find it daunting - they may find it beneficial.
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
attacked you? bloody hell drama queen all i said was that it was 2 long 2 read. no need 2 act like av murdered someone n come back at me with some touchy and emotional comments.
"ThiS WoRlD Iz A PrIsOn 4 A BeLiVeR AnD PaRaDiSe 4 A NoN-BeLiVeR.........."
hmmm...
Don't just do something! Stand there.
I would like to know where some of those bullet points come from. Especially:
Because there can be evil in the world, and that can affect people's mood.
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
Asalaamu alaikum wr wb hope you are in the best of health and imaan this Ramadhan. This particular section that you quoted and wanted explanations for certain points were actually very brief summarys of the signs of a weak imaan which were taken from the book "Do'ful Eemaan" (Weakness of Faith)by Sheikh Muhammed Salih Al-Munajjid
Here are the explanations from the book of the 8 points you raised above:
1. Feeling too lazy to do good deeds, e.g. being late for salat -
Not doing acts of worship properly. His mind wanders and he fails to concentrate properly when praying, reading Qur’aan, making du’aa’, etc. He does not think about what he is saying, and he recites the words as the matter of boring habit, if he does these regularly at all. If he has the habit of praying a certain du’aa’ at certain times, according to the sunnah, he does not think about the meaning of what he is saying, and Allaah “does not accept the du’aa’ of one whose heart is heedless of Him.” (Reported by al-Tirmidhi, no. 3479; al-Silsilah al-Saheehah, 594).
Laziness and carelessness in performing acts of worship. If he does them at all, they are just empty movements, devoid of any real feeling. Allaah has described the hypocrites thus (interpretation of the meaning): “… and when they stand up for prayer, they stand up with laziness…” [al-Nisa’ 4:142]. This also includes neglecting to make the most of special occasions and times for worship. This indicates that a person has no interest in earning reward, so he may delay going for Hajj although he is able to do so, or fail to go for jihaad when he has the strength to do so, or fail to attend prayers in congregation, or even Salat al-Jumu’ah. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “People will keep holding back from being in the first row (of congregational prayers), until Allaah throws them into the Fire.” (Reported by Abu Dawood, no. 679; Saheeh al-Targheeb, no. 510). This kind of person does not feel any remorse or guilt if he sleeps and misses one of the obligatory prayers, or a sunnah prayer that is strongly encouraged, or a wird [regular du’aa’ and dhikr]. He does not want to make it up later, and he deliberately omits doing anything that is sunnah or fard kifaayah (a duty which, if carried out by some of the people, is no longer obligatory on all, but if no-one does it, all are held accountable). So he may not attend Eid prayers (although some scholars say that they are obligatory), or offer the prayers to be said at the time of lunar and solar eclipses, or attend funerals. He does not care about reward at all, which is the opposite of the ideal described by Allaah in the Qur’aan (interpretation of the meaning): “… they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.” [al-Anbiya’ 21:90]
Another example of laziness in performing acts of worship is the neglect of sunnah actions which the Prophet (peace and blessings of Allaah be upon him) performed regularly, and praying at night (qiyaam al-layl), setting out early to go to the mosque, and other naafil prayers, such as duhaa, never even occur to him, let alone the two-rak’ahs of tawbah (repentance) and istikhaarah.
2. Having mood swings, for instance being upset about petty things and bothered and irritated most of the time. - A person who is far from Allah will obviously be constantly
Tightness in the chest, mood swings and depression, which weigh a man down and make him quick to complain about the slightest thing. He easily gets upset with the people around him, and no longer has any tolerance. The Prophet (peace and blessings of Allaah be upon him) described faith when he said, “Eemaan is patience and tolerance” (Al-Silsilah al-Saheehah, no. 554, 2/86), and he described the believer as being “one who makes friends and with whom others feel comfortable. There is no goodness in one who does not make friends and with whom others do not feel comfortable.” (Al-Silsilah al-Saheehah, no. 427).
3.Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings.
Not being moved by the aayaat of the Qur’aan, by its promises of Paradise or its warnings of Hell, by its commands and prohibitions, or by its descriptions of the Day of Resurrection. The one who is weak in faith gets bored when he hears the Qur’aan being recited, and cannot continue reading it. Whenever he opens the mus-haf, he soon closes it again.
4.Not feeling bad when things are done against the Shariah.
Not feeling angry when the limits set by Allaah are violated, because the flame of zeal has been extinguished in his heart, so he no longer takes action to stop evil, or enjoins evildoers to do good, or denounces wrongdoing. He never gets angry for the sake of Allaah. The Messenger of Allaah (peace and blessings of Allaah be upon him) described this heart ravaged by weakness in the saheeh hadeeth: “The heart will be subjected to trial after trial, and there will appear a black stain on any heart that is affected, which will spread until the heart is completely black and sealed, as it were, so that it will not recognize any good deed or denounce any evil, except whatever suits its own desires.” (Reported by Muslim, no. 144). Love of good and hatred of evil have disappeared from a heart like this; all things are equal to such a person, and he has no motive to enjoin good or forbid evil. He may hear of some evil that is being done on earth, and may accept it; in this case he carries the same burden of sin as one who witnesses evil and approves of it, as the Prophet (peace and blessings of Allaah be upon him) said in the saheeh hadeeth: “If sin is committed on earth, the one who witnesses it and hates it [one time he said, ‘denounces it’] will be like one who knew nothing of it. Whoever does not witness it but approves of it will be like one who witnesses it.” (Reported by Abu Dawood, no. 4345; Saheeh al-Jaami’, 689). This approval, which is an action of the heart, makes him like one who witnessed the sin.
5. Making fun of people who do simple good deeds, like cleaning the mosque
There is something wrong with the person who thinks little of simple acts of goodness. It is sufficient punishment for this attitude that he is denied the great advantage described by the Prophet (peace and blessings of Allaah be upon him): “Whoever removes something harmful from the path of the Muslims, one hasanah will be recorded for him, and whoever has a hasanah accepted, will enter Paradise.” (Reported by al-Bukhaari in al-Adab al-Mufrad, no. 593; see also al-Silsilat al-Saheehah, 5/387). Mu’aadh was walking with another man, and he picked up a stone from the road. The man asked him, “What is this?” He said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ‘Whoever removes a stone from the road, one hasanah will be recorded for him, and whoever has a hasanah, will enter Paradise.’” (al-Mu’jam al-Kabeer by al-Tabaraani, 20/101; al-Silsilat al-Saheeh, 5/387).
6. Being unable to deal with calamities, for instance crying and yelling in funerals.
Fear and panic when disaster strikes or problems arise. So you will see such a person shaking and losing his equilibrium, with no focus, staring wild-eyed and having no idea what to do when faced with calamity. He is ruled by his fears and can see no way out; he cannot face reality with a strong and steady heart. All of this is the result of weak faith, for if his faith was strong he would be steadfast and he would face the worst disasters with calmness and strength.
7. Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
Attachment to this world and rejoicing in it. A person may be so attached to this world that he feels pain if he misses out on some share of it, such as money, power, authority, or housing. He feels that he is unfairly treated because he has not got what others have. He feels more stress when he sees a brother in Islam who has something of this world that he does not have, so he envies him (hasad) and wishes that he will lose that blessing. This goes against eemaan, as the Prophet (peace and blessings of Allaah be upon him) said: “Eeman and hasad do not exist together in the heart of the true slave.” (Reported by Abu Dawood, 5/150; Saheeh al-Jaami’, 1464).
8. Becoming engrossed and obsessive about ourselves.
Going to extremes in the way one cares for oneself, in food, drink, clothing, housing and means of transportation. So you see these people showing excessive interest in luxuries, trying to be sophisticated, buying only the finest clothes, spending extravagant amounts on their choice of housing and spending too much time and money on such unnecessary adornments whilst their Muslim brothers are in the greatest need of that money. This carries on until they sink into the soft life of luxury which is forbidden, as is reported in the hadeeth of Mu’aadh ibn Jabal (may Allaah be pleased with him): when the Prophet (peace and blessings of Allaah be upon him) sent him to Yemen, he advised him: “Beware of luxury, for the slaves of Allaah do not live a life of luxury.” (Reported by Abu Na’eem in al-Hilyah, 5/155; Silsilat al-Saheehah, 353. A similar version was also reported by Ahmad in al-Musnad, 5/243).
Source: http://www.islam-qa.com/en/ref/books/6
Causes of Increase in Iman
1. Praying to your Lord, Glorified and Exalted, in secret, supplicating a lot to Him, hoping in His reward, and engaging in much remembrance of Him.
2. Contemplating His Book, for nothing helps the recovery of the heart except the Book of Allah Mighty and Sublime. There are many youth who busy themselves even with sciences of the Shari`ah at the expense of reciting the Qur'an until their hearts eventually harden. So if this happens with acts of obedience, what about one who occupies his heart with sins?
3. Regularly performing your obligatory prayers in congregation, for Allah guaranteed the one who guards his obligatory prayers in congregation that he will neither abandon him, nor humiliate him, and that He will guard him in this world and the next.
4. Regularly performing as-sunan ar-rawatib (acts of Sunnah that were stressed and regularly performed by the Prophet, sallallahu `alayhi wa sallam), and doing plenty of them, for whenever you prostrate to Allah with a prostration, He raises your level.
5. Accompanying and loving the righteous. "The person is with one he loves." [Al-Bukhari] "Do not befriend except a believer, and let no one eat your food except a taqiyy (a pious, God-fearing person)." [Hasan, related by Ahmad, At-Tayalisi, Abu Dawud, At-Tirmidhi and others]
6. Knowing that Allah al-Wahid al-Ahad watches over us, and knowing that He is with you: "Does He who created not know, while He is the Subtle, the Acquainted?" [al-Mulk (67):14]
Knowing also that He knows what you hide and what you make apparent: "Have you not considered that Allah knows what is in the heavens and what is on the earth? There is no private conversation of three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing." [Al-Mujadilah (58):7]
Our Shortcomings in the World of Iman
1. Taking oneself to account as the Salaf (Pious precessors) used to do; they used take themselves to account in detail prior to sleep: What did we put forth from good so that we thank Allah? What did we do from evil so that we repent to Allah?
2. Seeking guidance and advice from the people of knowledge and callers to Allah.
3. Visiting graves, for it is a means of remembrance of death and the hereafter, and it guides a slave to the Straight Path.
4. Praying upon Allah in secret and supplicating to Him in the last third of the night.
Asalaamu Alaikum my brother i hope you are in the best of health and imaan. We as Muslims are commanded by Allah to be the best towards all people Muslim and non Muslim. The Prophet (Saw) was the best towards EVERYONE. When the Pagans, Christians and Jews used to argue with our Prophet (Saw) and insult him the Prophet (Saw) gave them peace and honour in return. He was the most amazing person towards every human being.
Brother no ones has said that we should completly ignore the disbelievers but the point is we should not take hang around with them too much because the way our friends are will rub off on us and will influence us even if you think it won't.We are who our friends are.
The non believers have no imaan or purpose in life. Their heaven is in this world.
They go out drinking, fornicating and do all kinds of haraam but to them it is normal and if we hang around with them whilst they are doing these things then will it not eventually influence us, it is the same if you hang around with a bad Muslim who does these things?
We are advised by our beloved Prophet (Saw) to hang around with good and pious people becaue they will be our true friends.
The person who will lead us towards hell is not a true friend at all. We should be the best towards them in normal everyday life and give them dawah in the best and most beautiful way as Allah has instructed us but we should not take them to be our true friends because even if you think they are they are not your true friends.
The person who will lead you towards heaven is your true friends so let us try and seek good and pious people to hang around with. Go to the Masjid as much as you can and you will soon find a good crowd to be with.
A pious friend will lead you towards goodness and encourage you to do good actions and be a cause of increasing your imaan where as a non believer and a bad Muslim will have the opposite effect on you.
the qur'an tells us not to take the kafirun as our awliyah. this is sometimes translated into 'friend', but it's also translated into 'supporter'.
i.e. we can be friends with non-Muslims, but we shouldn't turn to them for support in the same way that we should to other Muslims.
If you have a problem what advice is a (kind, good-natured) non-Muslim gonna give you? "don't worry about it, let's go out to forget your probelms" etc might be something they'd say.
But a (good) Muslim might encourage you to go to the mosque, read Qur'an with you or pray together. They will make du'aa for you and try to give you the best advice they can for the sake of God (rather than merely because they like you or want to impress you).
At the end of the day, non-Muslims who are your friends probably want you to be happy, but Muslim friends ALSO want you to be a good Muslim.
That's how I see it anyway. This is of course not hard and fast, in fact I have an atheist friend who was encouraging me to be a better Muslim lol. Everyone's different - but I think maybe the one thing that we can universalise is 'Choose friends wisely' (whether they are Muslim or not).
Don't just do something! Stand there.
Arabs are great!
Don't just do something! Stand there.
I meant 'in general', so I guess I WAS generalising.
I think their culture is really friendly and welcoming.
Don't just do something! Stand there.
The ones I have met were really friendly too, but you hear scare stories, which makes you wonder how honest the first contact etc is.
"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.
In general I prefer northern/inner-land/african arabs rather than gulf arabs.
Again, I mean in terms of culture rather than individuals.
Don't just do something! Stand there.
Remembering Death
Death does not mean total destruction. Rather, death means the dislocation of the connection of the soul from the body, in which the soul will exit from the world and enter in the Aakhirat. Hazrat Bilal bin Masood and Umar bin Abdul Aziz Radiallaho Anho said, “O People! You are not created for being destroyed”. You will travel from one home to another home. For a believer, death is a gift. Rasulullah Sallallahu Alayhi Wassallam has said, “The gift for a believer is death”. Due to the hardship which the believer goes through in this world, death becomes easy for him and all of his anxieties disappear. Therefore, it is described as a gift in the Hadith.
Hazrat Mahmood bin Labeed says that the Prophet Sallallahu Alayhi Wassallam said, “Mankind likes two things very much. One of these things is life, though death is much better for him, and the second is wealthiness though poverty makes accounting easy. Hazrat ibn Umar Radiallaho Anho says, “This world is paradise for the non-believers (they are engaged in their worldly desires and aspirations). This world is a jail or prison for the faithfuls (momins). They are bound by the laws of Shariat in every matter. Therefore, when the soul of a mumin leaves his body (at the time of death), it is as if a captive has been freed from the cell. He cleans himself by turning in the dust.
Nowadays, we tend to forget death and occupy our minds in the world. This shouldn't be the route for a Muslim. Ulamah have said, “Allah Almighty will grant three graceful things to the one who remembers his death more: (1) Wisdom of repenting soon (2) Peace of Mind - satisfaction of heart (3) Peace in worship.
To the Person who is not mindful of his death, there will be for him three calamities: (1) He will have no wisdom of repenting for his sins (2) He will not be satisfied by little provisions (3) He will delay his prayers and worship (ibaadat).
Ulamah have also said that there are four reasons for a bad death: (1) Showing laziness in prayers (namaz) (2) Not obeying orders of parents (3) Drinking wine (4) To harm a Muslim.
We should therefore remember death more and avoid forgetting death.