Aggregator

Hindus can worship in contested mosque, Indian court rules

The Guardian World news: Islam - 1 February, 2024 - 11:42

Fears decision on Gyanvapi mosque in Varanasi could increase religious tensions and inspire more claims

An Indian court has ruled that Hindus can worship inside a contested mosque, a verdict that it is feared will increase religious tensions and galvanise further claims against other Muslim places of worship.

Gyanvapi mosque, in the holy city of Varanasi, was built in the 17th century by the Mughal emperor Aurangzeb and has been in use by Muslims for prayer ever since.

Continue reading...

Elderly Uyghur women imprisoned in China for decades-old religious ‘crimes’, leaked files reveal

The Guardian World news: Islam - 1 February, 2024 - 06:00

Hundreds of women sentenced for practices such as studying the Qur’an, dating back as far back as 60s and 70s, analysis of Chinese police files shows

Hundreds of thousands of Uyghur female religious leaders are estimated to have been arrested and imprisoned in Xinjiang since 2014, with some elderly women detained for practices that took place decades ago, according to an analysis of leaked Chinese police files.

There is growing evidence of the abusive treatment of the Uyghur Muslim population of the north-west Chinese region of Xinjiang, with their traditions and religion seen as evidence of extremism and separatism.

Continue reading...

Day 117 roundtable: Famine in Gaza, UNRWA funding slashed

Electronic Intifada - 31 January, 2024 - 21:25

Author Laila El-Haddad on the lawsuit against Biden administration in federal court (7:49); Ali Abunimah with updates on New York Times’ fraudulent “mass rapes” article (41:46); former UNRWA spokesperson Chris Gunness (59:29); Jon Elmer with the latest on the resistance (1:24:16); and Gaza and West Bank news with Nora Barrows-Friedman (00:52).

Labour acts on fears Muslims will not vote for party over Gaza stance

The Guardian World news: Islam - 30 January, 2024 - 17:00

Exclusive: Party launches outreach effort amid concerns it is losing support of normally loyal voters

Keir Starmer’s office has begun polling British Muslim voters amid growing concern in senior Labour ranks about the damage done to their core vote by the row over the party’s position on the Middle East.

Labour sources have told the Guardian that the party is running polls and holding focus groups around the country after senior officials became concerned they were losing support among one of their staunchest bases of support.

Continue reading...

From The Chaplain’s Desk: Sayyid Al-Istighfar – The Greatest Dua For Seeking Forgiveness

Muslim Matters - 28 January, 2024 - 03:11

Every single one of us is in need of the mercy and forgiveness of Allah ﷻ. All of us are guilty of some sort of mistake, sin, poor choice, shortcoming, or act of disobedience. We all have our own personal faults, shortcomings, and weaknesses. The pull of the world, the dunya, temptations, desires, and wants, is extremely powerful. The struggle is real. The Prophet ﷺ told us,

“Every single son of Adam is a profuse wrongdoer. And the best of profuse wrongdoers are those who repent frequently.”1

Meaning, not only do we as human beings sin, but we sin a lot. We sin publicly and privately, knowingly and unknowingly, big and small.

The Importance of Seeking Forgiveness

Although we may not realize it, these sins have a direct impact upon our hearts. The Messenger of Allah ﷻ said,

“‏ إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلْبُهُ وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ ‏:‏ ‏(‏ كلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ ‏)‏ ‏”

“Verily, when the slave (of Allah subḥānahu wa ta'āla (glorified and exalted be He)) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Rān’ which Allah subḥānahu wa ta'āla (glorified and exalted be He) mentioned: ‘Nay, but on their hearts is the Rān which they used to earn.’”2

The Prophet ﷺ himself, the one who is free from sin, would seek forgiveness from Allah ﷻ seventy times a day. According to another narration he would do so 100 times a day. He ﷺ did so to show us the importance of constantly turning back to Allah ﷻ and asking Him for forgiveness. The Prophet ﷺ said,

“Glad tidings for the one who finds abundant istighfār in his record of deeds.”3

طُوبَى لِمَنْ وَجَدَ فِي صَحِيفَتِهِ اسْتِغْفَارًا كَثِيرًا ‏”‏ ‏.‏

Sayyid al-Istighfār

The Prophet ﷺ taught us a very beautiful, powerful, and profound way of seeking forgiveness knows as Sayyid al-Istighfār. From Shaddād ibn Aws raḍyAllāhu 'anhu (may Allāh be pleased with him) who said that the Prophet ﷺ said, “The greatest invocation for seeking forgiveness is that a servant says:

اللهم أنت ربي، لا إله إلا أنت، خلقتني و أنا عبدك، و أنا على عهدك و وعدك ما استطعت، أعوذ بك من شر ما صنعت، أبوء لك بنعمتك علي، و أبوء لك بذنبي، فاغفر لي، فإنه لا يغفر الذنوب إلا أنت.

“O Allah, You are my Lord! None has the right to be worshipped but you. You created me and I am Your slave, and I am faithful to my covenant and my promise (to You) as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.”

‏”‏ وَمَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا، فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ، فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهْوَ مُوقِنٌ بِهَا، فَمَاتَ قَبْلَ أَنْ يُصْبِحَ، فَهْوَ مِنْ أَهْلِ الْجَنَّةِ ‏”‏‏.‏

The Prophet ﷺ said, “Whoever says this during the day with firm faith in it and dies on the same day before the evening, he will be from the people of Paradise. And whoever recites it at night with firm faith in it and dies before the morning, he will be from the people of Paradise.”4

The Prophet ﷺ termed this particular duʿā Sayyid al-Istighfār because it is the absolute best and most comprehensive way of asking Allah ﷻ to forgive our sins. Through these words, we are reconfirming our commitment to Allah ﷻ, acknowledging His Lordship over us, humbling ourselves before Allah ﷻ, expressing gratitude for the blessings He has given us, apologizing for our shortcomings, and asking Him for forgiveness. And the Prophet ﷺ is telling us that if we say this duʿā in the morning and happen to pass away, we will be from the people of Paradise. If we recite this duʿā in the evening and happen to pass away, we will be from the people of Paradise.

This is a duʿā that all of us should memorize and make part of our daily morning and evening routine. And most importantly, this is a duʿā whose meaning we should understand at a deeper level.

We start this beautiful supplication by first calling out to Allah ﷻ, acknowledging that He is our Rabb. “O Allah, You are my Lord!” The word “Rabb” is usually translated as Lord. However, this translation doesn’t do this word justice. Lord sounds very strange and archaic; it is associated with kings, knights, and folklore. Al-Rabb means the Master, the Owner, the One Who arranges all matters, the Nurturer, the Sustainer, and the One Who takes care of His subjects. Allah ﷻ is the owner of this entire universe and everything it contains. That means He owns us and we are His slaves and servants. As our Owner, He ﷻ cares for us, ensures our growth, maintenance, well-being, and looks after all of our affairs. He ﷺ alone is the One who looks after us and takes care of us throughout all of our difficulties and hardships. Allah ﷻ is our Rabb, the One Who created us, nurtures us, teaches us, cares for us, and the One we can turn to in any situation for help, aid, support, and assistance. We open this duʿā with this very profound recognition and acknowledgement; that I have a Lord I can always turn to and rely upon. “O Allah, You are my Lord!”

“There is no deity except You.” There’s absolutely no one and nothing worthy and deserving of worship, submission, devotion, and obedience except for You. Allah ﷻ and Allah alone is worthy and deserving of our worship, submission, devotion, and obedience.

“You created me and I am Your slave.” We then remind ourselves that Allah ﷻ alone is the One Who created us and brought us into this world. He is that One who brought us into existence from non-existence; the One Who shaped and fashioned us in the most perfect, balanced, and beautiful way possible giving us the ability to listen, see, feel, smell, speak, and think. He alone is the Creator and Originator of this entire universe and every single thing it contains. We also remind ourselves that we are His slaves. We remind ourselves that we have been created only to worship Him. We and everything we own belongs to Allah and Allah alone and we are subject to His rules, instruction, guidance, commands, and prohibitions. This is a profound declaration of our relationship with Allah subḥānahu wa ta'āla (glorified and exalted be He); affirming that He is our Lord and Creator and that we are His slaves and servants.

“And I am faithful to my covenant and my promise (to You) as much as I can.” With this statement, we are reminding ourselves of our covenant with Allah subḥānahu wa ta'āla (glorified and exalted be He) and our promise to Him. As soon as we say the shahādah, we have entered into a covenant – an agreement – with Allah ﷻ to live our lives according to His divine guidance and rules. It is a promise to try our best to fulfill our responsibilities towards Him and others through obeying His commands and staying away from His prohibitions. But we realize that we are weak, that we have weaknesses, shortcomings, and faults. That is why we say that we are going to be truthful and faithful to our promise to the best of our abilities.

And because we will definitely make mistakes we say, “I seek refuge with You from all the evil I have done.” We are asking Allah ﷻ to protect us and save us from the consequences of all the evil we have done. To provide us safety, shelter, and refuge from the harms and negative consequences of sins and acts of disobedience.

“I acknowledge before You all the blessings You have bestowed upon me…” We are being taught how to express gratitude to Allah ﷻ. We recognize and acknowledge that every single blessing we have is from Allah ﷻ. Our īmān, health, wealth, well-being, families, children, careers, the ability to pray and worship, everything is from Allah ﷻ and Allah alone. We are reminding ourselves to be grateful to Allah ﷻ morning and evening.

“…And I confess to You all my sins.” We are humbling ourselves before Allah ﷻ confessing to all of our sins – big and small, public and private, known and unknown, intentional and unintentional. The first step to earning forgiveness from Allah ﷻ is recognizing and acknowledging our sins.

We then conclude this beautiful and powerful duʿā by asking Allah ﷻ to forgive us. “So I entreat You to forgive my sins, for nobody can forgive sins except You.” That is why this duʿā is called Sayyid al-Istighfār; the leader of seeking forgiveness. Reciting this duʿā with faith and conviction morning and evening is a ticket to Paradise.

 

Related:

I Don’t Know If Allah Will Forgive Me

Small Deeds, Massive Rewards : Have All Your Sins Forgiven

1    Tirmidhī, k. ṣifah al-qiyāmah wa al-riqāq wa al-warʿ ʿan rasūlillah, 24992    Tirmidhī, k. tafsīr al-Quran ʿan rasūlillah, 33343    https://www.ahadithexplained.com/hadith-glad-tidings-in-book-of-deeds-due-to-forgiveness/#:~:text=%D8%B7%D9%8F%D9%88%D9%92%D8%A8%D9%B0%D9%89%20%D9%84%D9%90%D9%85%D9%8E%D9%86%20%D9%88%D9%91%D9%8E%D8%AC%D9%8E%D8%AF%D9%8E%20%D9%81%D9%90%D9%8A%D9%92%20%D8%B5%D9%8E%D8%AD%D9%90%D9%8A%D9%92%D9%81%D9%8E%D8%AA%D9%90%D9%87%D9%90%20%D8%A7%D8%B3%D9%92%D8%AA%D9%90%D8%BA%D9%92%D9%81%D9%8E%D8%A7%D8%B1%D9%8B%D8%A7%20%D9%83%D9%8E%D8%AB%D9%90%D9%8A%D9%92%D8%B1%D9%8B%D8%A7%20%E2%80%9CGlad,this%20is%20an%20authentic%20hadith%20from%20Ibn%20Maaja.4    https://sunnah.com/bukhari:6306

The post From The Chaplain’s Desk: Sayyid Al-Istighfar – The Greatest Dua For Seeking Forgiveness appeared first on MuslimMatters.org.

Pages